Gambling – A Sin or Not?



You would be shocked at the reasons Christians give to justify gambling.

“It’s just for entertainment”

“I only spend a fixed amount of money on the slot machines then I walk away”

Or the age old classic,

“The Bible doesn’t say we can’t gamble”

What a mature argument.

But still an argument that ignores the authority principle of the Bible.

Let’s break down the position of gambling and show that it is not a behavior supported by biblical evidence and Christians should not be engaging in it.



1. Stewardship of Resources

Gambling is poor stewardship.

One of the tasks of the Christian is to manage whatever amount of wealth they have gained on this earth in accordance with principles of the Bible.

To manage our wealth is to serve God.

After all, if you believe in the Bible, you know that everything truly belongs to God.

Psalm 50:10 – “All the beasts of the forest are mine, and the cattle on a thousand hills”.


Therefore, to gamble with your money is to gamble with God’s money, since it is God’s money that he has lent to you.

Think about it this way, if you were put in charge of a successful businessman’s money, would you gamble with it?

Probably not.

Simply by thinking of it is as someone else’s money makes us think more carefully about how we would manage that money.

And our money is someone else’s money.

It’s God’s money.

With that in mind, you can understand why it would be dangerous to gamble someone else’s money because we would then have to explain to them how we lost it.

We will have to give an account before God regarding how we managed the gifts He gave us.

It would be hard to explain a financial loss of God’s resources from gambling.

Scriptural Support:

  • Matthew 25:14-30 (Parable of the Talents): Everyone knows this parable. It’s about God dealing out resources for his servants to manage.

    In this case He is leaving them with money, not abilities. And He expects them to manage their resources well and provide a return on investment when He returns home.

    He wants His goods to increase, not decrease, when He returns.

    That’s not a command to chase wealth our whole lives, but to manage correctly what wealth we are given.
  • Gambling is a misuse or poor stewardship of money, which could otherwise be used for constructive purposes. It’s not the only way to use money poorly, but it is a significant way.

    More people have lost their livelihood to a gambling addition than is reasonable.



Explanation:

Christians are commanded to be wise stewards of their resources.

Gambling, which involves risking money with the outsized probability of losing it [due to slighted odds of the casinos], is irresponsible and contrary to the principles of wise stewardship.


2. Love of Money

While some may gamble for entertainment, others still gamble because they think it will make them rich.

These are generally the people who don’t know how probabilities work.

They either think they will beat the odds on slots, beat the odds at the poker table or beat the odds with the power ball.

But the house always wins.

You don’t have to love money to pursue and build up wealth.

But those who are desperately attempting to become wealthy by gambling may be struggling with a love of money.

Scriptural Support:

  • 1 Timothy 6:10 (NKJV): “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.



Explanation:

Gambling can create or increase a pre-existing love of money and greed, leading to sinful behavior.

The desire to win money often overshadows morality.



3. Covetousness and Greed

Besides mere love of money, gambling is a behavior that is built on greed.

You don’t have to wealthy to be greedy.
There are plenty of greedy poor people.

We just demonize the greedy rich more than the greedy poor because we feel bad for the poor.

Gambling can be a way to cultivate and further develop greed in our minds, because we are always looking for that next win, that next little bit of cash, and are always wanting more than we have.

Scriptural Support:

  • Exodus 20:17 (NKJV): “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.
  • Luke 12:15 (NKJV): “And He said to them, ‘Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.‘”

Explanation:

Gambling feeds covetousness, as individuals desire wealth that is not that which they earn.

This desire can lead to an unhealthy preoccupation with material gain and a lack of contentment with what one has.



4. Exploitation and Harm

The gambling industry preys on the weak and poor.

Maybe you don’t love money, maybe you aren’t greedy, maybe you are just desperate in your current financial situation.

Desperation will make people do anything to escape.

Many poverty stricken individuals see no way out of their current situation except to try the last ditch effort of gambling to lift them from their poverty.


Gambling disproportionately affects the poor.

Poor people are more likely to gamble and more likely to commit crime to fund gambling addictions.

Gambling increases crime in the areas where it is allowed. It is also correlated with increased depression and suicidality.

The affects of gambling on the mind of man are not positive.

Nor are the effects that casinos have on the communities surrounding where they are built.

These are the evil fruits that gambling produces.

If you aren’t sure if something is sinful, look at the fruits it produces. If the Bible doesn’t specifically speak about the concept [such as with gambling], you have to make a wise decision based on other scripture and discretion.

The fruits of gambling are:

  1. Increased Depression
  2. Increased Suicidality
  3. Increased crime in the surrounding areas
  4. Targeted exploitation of the poor
  5. Increased risk of divorce

Do these look like good or bad fruits to you?



Scriptural Support:

  • Proverbs 13:11 (NKJV): “Wealth gained by dishonesty will be diminished, but he who gathers by labor will increase.”



    The house always wins by slighting the odds in it’s own favor and earning money through dishonesty.

  • Micah 2:1-2 (NKJV): “Woe to those who devise iniquity, and work out evil on their beds! At morning light they practice it, because it is in the power of their hand. They covet fields and take them by violence, also houses, and seize them. So they oppress a man and his house, a man and his inheritance.



Explanation:

The gambling industry frequently exploits individuals, particularly the vulnerable and those prone to addiction. It exploits the poor who are desperate for any way out of their current financial situation.

They sell false hope under a thin veil of entertainment.

This frequently does lead to significant personal harm and harm of the community which we have mentioned already, including: financial ruin, broken families, and various forms of exploitation.



5. Trust in Providence

Man has a mere handful of responsibilities when it comes to his financial position.

He simply must work.

If a Christian man does honest work, God will ensure he has his basic needs met [foods, clothing, and shelter].

God does not guarantee a luxurious life with the best clothes, the latest iPhone, fancy cars and a Mansion.

If you want those things you have to learn how to make yourself valuable to the marketplace.

God has said he will cover the basics if we will work and trust in him [Matt 6] but that is where the guarantee of God stops.

So do your basic work, and God will provide for your basic needs.



Scriptural Support:

  • Philippians 4:19 (NKJV): “And my God shall supply all your need according to His riches in glory by Christ Jesus.
  • Matthew 6:31-33 (NKJV): “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.



Explanation:

Gambling often comes from a desire for quick financial gain, reflecting a lack of trust in God’s provision.

Christians are required trust in God’s providence and to seek His kingdom first, rather than relying on chance to meet their needs.



6. Impact on Evangelism

Into the more speculative, subjective e components of gambling.

If you are spotted at a casino as a Christian, what do you think that does to the reputation of Christians?

How does the fact that a Christian is out trying to hit it big in a Casino change the world’s perspective on them?

I’ll tell you what it does. It makes the world think that Christians are just like them.

Despite the fact that we are called to be different, gambling is an activity of the world and it makes us look like we are part of the world.

Scriptural Support:

  • 1 Peter 2:12 (NKJV): “Having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.
  • Romans 14:16 (NKJV): “Therefore do not let your good be spoken of as evil.”



Explanation:

Gambling can negatively impact a Christian’s evangelism to others. Engaging in gambling can cause others to question the sincerity of our faith and the principles we stand for, which, in turn, diminishes our ability to effectively evangelize for Christ.



Conclusion

While the Bible does not explicitly mention gambling, the principles outlined in Scripture provide a strong basis for considering it sinful.

Gambling involves poor stewardship, creates or exacerbates a love of money, builds greed and covetousness, exploits the vulnerable, reflects a lack of trust in God, and can harm evangelism efforts.

Thus, many Christian denominations, including those aligned with conservative and Church of Christ teachings, advise against it.



Counterarguments

But what about people who say “It’s just entertainment, I’ll take fixed amount of money and not spend any more than that“. 



1. Slippery Slope Argument

While the individual may intend to gamble only a fixed amount, gambling can often lead to addiction.

This argument assumes a level of self-control that many do not maintain when faced with the excitement and potential reward of gambling.

The initial fixed amount can easily increase over time, leading to financial and personal problems.



Logical Fallacy:

  • False Sense of Security: The argument creates a false sense of security, assuming that a fixed limit will be strictly adhered to, which is often not the case with gambling addiction.



2. Ethical and Moral Implications

Even if done in moderation, gambling can be seen as morally problematic due to its association with greed, covetousness, and poor stewardship of resources.

It involves risking money for the chance of gaining more, which may not align with Christian principles of contentment and responsible management of one’s resources.

Scriptural Support:

  • 1 Timothy 6:10 (NKJV): “For the love of money is a root of all kinds of evil…”
  • Proverbs 21:20 (NKJV): “There is desirable treasure, and oil in the dwelling of the wise, but a foolish man squanders it.



3. Impact on Evangelism

Engaging in gambling, even in moderation, damages evangelism. You don’t see preachers in casinos for a reason.

Scriptural Support:

  • 1 Peter 2:12 (NKJV): “Having your conduct honorable among the Gentiles…”
  • Romans 14:16 (NKJV): “Therefore do not let your good be spoken of as evil.”



4. Support of an Unethical Industry

Even if an individual gambles responsibly, their participation supports an industry that is dependent on exploitation, addiction, and societal harm. This industry profits from the losses of individuals, many of whom cannot afford it.



Scriptural Support:

  • Micah 2:1-2 (NKJV): “Woe to those who devise iniquity, and work out evil on their beds!
  • Proverbs 13:11 (NKJV): “Wealth gained by dishonesty will be diminished…”



5. Fallacy of Personal Exception

The argument assumes that the individual is an exception to the rule and can gamble without negative consequences.

Overlooking the reality that gambling is inherently risky and that many who start with good intentions end up facing negative consequences.



Logical Fallacy:

  • Hasty Generalization: Assuming that because one person can gamble without falling into addiction or financial trouble, it is a safe and harmless activity for everyone.



6. Impact on Family and Relationships

Gambling, even in small amounts, can strain family relationships and finances. The potential for loss and the associated stress can impact one’s home life and personal relationships.



Scriptural Support:

  • 1 Timothy 5:8 (NKJV): “But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.
  • Proverbs 15:27 (NKJV): “He who is greedy for gain troubles his own house, but he who hates bribes will live.

Conclusion

The argument that gambling is merely a form of entertainment and harmless if done with a fixed amount overlooks several key issues, including the potential for addiction, the ethical implications, the impact on evangelism, the support of an unethical industry, and the strain on personal relationships.

By examining these points, it becomes clear that even moderate gambling can have significant negative consequences and is inconsistent with Christian principles of stewardship, contentment, and ethical behavior.

The Rules of God Are Protective



If you are like me, you hate arbitrary rules. You question why they exist and usually chalk it up to misuse of power.

When it comes to the rules and laws of men, this is often an accurate assessment.

Many of us are quick to dismiss regulations, whether they come from society, parents, or even religious texts, as unnecessary restrictions on our freedom.

But as far as Biblical law is concerned, there’s more to these laws than meets the eye.



The Human Tendency to Rebel

We all have a rebellious streak. When faced with rules we don’t like or understand, our first instinct is often to reject them.

This is purely natural.

We might view rules as:

  • Unnecessary constraints
  • Overly controlling measures
  • Obstacles to be ignored or eliminated

This knee-jerk reaction isn’t limited to societal laws or parental guidelines.

Even divine commandments found in religious scriptures can fall to our skepticism.

But as we will see, if we look deep into the purpose of the test, the reason for the law will become apparent.



Rash Judgments

Sometimes our quick dismissal of rules we don’t agree with stems from a place of arrogance.

We assume we know better than the authorities tasked with creating and enforcing these regulations.

While this might be true with man made laws, it cannot be correct when it comes to the laws of God.

This attitude ignores the possibility that there might be well-thought-out reasons behind restrictions that aren’t immediately apparent to us.



A Rational Perspective on God’s Laws

When it comes to divine commandments, we have to use a different perspective than with the law of man.

Unlike human-made laws, which can be flawed or self-serving, God’s laws are described as perfect, rational, and ultimately beneficial.

Consider Deuteronomy 6:24:

“And the Lord commanded us to observe all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is this day.”

God’s laws serve a greater purpose beyond mere restriction. They are designed for our ultimate good and well-being.

And in truth, many times good comes from restriction.

We place restrictions on our diet and train to better our bodies.

God places restrictions on our lives to better our lives – even though it seems like we are just missing out on all the enjoyment.



The Wisdom Behind God’s Laws

God’s laws aren’t random or pointless.

They are rational.
They are logical.

They’re crafted with wisdom that is not obvious to us, though we can undercover it with study.

God’s Law and divine statutes are filled with:

  1. Rationality and reasonableness
  2. Inherent wisdom
  3. Justice and fairness
  4. Long-term benefits for adherents

Human laws frequently fall short of these ideals, divine commandments are described as consistently aiming for our best interests.

The law of God improves the lives of men.



Practical Benefits of Following God’s Laws

Obedience to divine commandments isn’t just about spiritual improvements – it can have benefits in our daily lives that can be felt, seen and sometimes even measured.

The Bible teaches that following the laws of God can/will:

  • Improve our overall quality of life
  • Potentially extend our lifespan
  • Provide guidance in complex scenarios
  • Create peace in communities



The Protective Nature of God’s Laws

When we look deeper into the purpose of God’s laws, we discover a hidden truth: God’s commandments often serve as a protective barrier against the harmful consequences of sin.

The laws of God are divine guardrails, designed to keep us on a safe path.

For instance, the law against adultery isn’t meant to restrict our sexual freedom, but to protect the sanctity of marriage, prevent emotional trauma, and maintain family stability.

Similarly, laws against theft and dishonesty aren’t mindless limitations, but safeguards for social trust and economic fairness – preserving the social fabric within a. Moral,God-fearing nation.

Even those dietary laws found in Leviticus and other passages are early forms of public health measures, protecting Israel from foodborne illnesses found in weird animals in times before we even knew about the dangers these foods possessed.

By obeying the law of God, we’re not just blindly following rules, but actively shielding ourselves from the practical consequences of sin.

With this perspective, God’s laws are seen for what they truly are: behavioral guidelines based on rationality and wisdom.



Conclusion: Rational Thought

We must learn to step back and consider the purpose of the law of God. By doing this, by understanding the reasons behind the laws, we can bolster our motivation to obey.

Instead of obeying out of blind adherence, we can obey out of understanding.

That understanding of the law makes it more tolerable to obey the laws that are extraordinarily difficult to obey such as the laws of sexual morality and management of material possessions.

If we approach the text with a searching mindset, hunting the reasons behind the laws, we can discover wisdom and benefits we hadn’t previously considered.

The next time you encounter a rule that seems pointless or overly restrictive, pause and ask yourself: Could there be a greater purpose behind this that I’m not seeing?

You might be surprised by what you discover.

Men Don’t Complain

The world encourages venting and complaining. That is their way. That is the world’s strategy for emotional management.

Men are built to be different.

Masculinity stands apart. 

The essence of being a man is not in complaining, but in taking action to improve your circumstances. 

In fact, complaining is a waste of time. Complaining is the opposite of taking action to improve your situation.

It is to suffer because of what is instead of taking action for what could be.



Feminine Complaining

Whining and complaining are passive, feminine behaviors that rarely lead to positive outcomes. 

They:

1. Waste valuable time and energy

2. Reinforce negative thought patterns

3. Push away potential allies and supporters

4. Create a victim mentality



None of those are outcomes we want.



The Masculine Approach: Taking Action

We understand that life is full of obstacles, but we must choose to face them head-on rather than complain about them.

We must choose to hit the waves of life instead of having life hit us.

That shift in attitude makes a significant difference. 

Here’s why:

1. Responsibility: Men take ownership of their lives, recognizing that they are the architects of their own destiny. You are in command – act like it. 

2. Problem-solving: Instead of dwelling on issues, men focus on finding solutions and implementing them. Use all that negative energy as fuel to push yourself to do what must be done. That will create solutions to your problems. 

3. Resilience: Challenges are seen as opportunities for growth and self-improvement, not reasons to complain. Everything is an exercise. Everything is a chance to get better and improve. 

4. Leadership: By tackling problems proactively, men set an example for others to follow.



The Power of Stoicism

The ancient philosophy of Stoicism embeds itself with this masculine ideal. 

Stoics emphasize:

– Focusing on what’s within one’s control

– Accepting what cannot be changed

– Cultivating inner strength and virtue

Masculinity is not about complaining about problems.

It’s about channeling energy into productive actions rather than fruitless complaints.

By fixing our life circumstances instead of whining about them, men demonstrate strength, resilience, and leadership – qualities that define quality masculinity.

“Remember Me”: The Profound Meaning Behind Christ’s Words at the Last Supper



In the final hours before His crucifixion, Jesus shared a meal with His disciples that would become known as the Last Supper.

During this moment, He uttered words that have echoed through centuries of Christian worship: “Do this in remembrance of me” (Luke 22:19).

So simple and so profound – and so severely misunderstood by the common religionist.

How easy it is to confuse what Christ is actually saying with what we want Him to say.

While these words might seem to call for a general remembrance of Christ, a closer examination reveals a much more specific and profound meaning.



The Context of Christ’s Command

To understand the full significance of Jesus’ words, we must consider their context:

  1. The Passover Setting: The Last Supper took place during the Jewish Passover, a biblical feast commemorating God’s deliverance of Israel from slavery in Egypt.
  2. The Impending Crucifixion: Jesus spoke these words on the eve of His death, fully aware of the sacrifice He was about to make. With that impending death in full view of our Savior, He spoke some of His last words.
  3. The Symbols Used: Jesus chose bread and wine as tangible representations of His body and blood. Note that these were the only emblems used.



Why This Is Not About General Remembrance

While remembering Christ in all aspects of His life and ministry is important, the specific context of the Last Supper points to a more focused remembrance:

  1. Explicit Connection to His Death: Jesus directly linked the bread and wine to His body and blood, saying, “This is my body given for you” and “This cup is the new covenant in my blood” (Luke 22:19-20).
  2. Paul’s Interpretation: In 1 Corinthians 11:26, Paul explains, “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” This clearly emphasizes the focus on Christ’s death.
  3. The New Covenant: Jesus referred to the cup as “the new covenant in my blood” (Luke 22:20), pointing to the sacrificial nature of His impending death.

These are the components of the Lord’s Supper that Christ wanted us to focus on. Notice how simple and concise these emblems and mediations are.



The Significance of Remembering Christ’s Death

Focusing on Christ’s death during the Lord’s Supper is crucial for several reasons:

  1. Central to the Gospel: Christ’s death on the cross is the cornerstone of Christian faith. It is the means of our salvation (1 Corinthians 15:3-4). Without the death of Christ, there is no Christianity.
  2. Reminder of God’s Love: It serves as a reminder of the extent of God’s love for humanity (John 3:16). God loved the world so much that He was willing to save it even though this would require the death of Christ on the cross.
  3. Call to Self-Examination: Remembering Christ’s sacrifice piques our mind and pushes us to examine our own lives and relationship with God (1 Corinthians 11:28).
  4. Proclamation of Faith: Partaking in the Lord’s Supper is a public declaration of faith in Christ’s atoning work (1 Corinthians 11:26).

These are the components of faith that we focus on when remembering Christ.



Related Scriptures and Their Significance

To continue on this line, there are other scriptural references looking forward to the life and death of Christ. Even those passages stand to reflect the death of Christ – they focus on the savior.

  1. Isaiah 53:5: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

    This passage notes that Christ’s death was a sacrifice.
  2. Hebrews 9:22: “In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.”

    This verse shows the necessity of Christ’s blood sacrifice for the forgiveness of sins.
  3. Romans 5:8: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Conclusion: A Focused Remembrance

When Jesus said, “Remember me” and “Do this in remembrance of me,” He was not calling for a general recollection of His life and teachings.

He didn’t want you to remember that He wore sandals, had to wash his feet or that He ate bread.

Instead, He was instituting a specific practice focused on His sacrificial death.

The Lord’s Supper exists as a somber and repeated (weekly) reminder of the price Christ paid for our redemption. That is what we are to remember.

If we want to honor Christs instructions regarding this event, we have to meditate on His death.

Bathsheba Wasn’t a Victim



Challenging the Pedestalization of Women in the Church



In Christianity, Women are frequently elevated to an untouchable status, often regarded as morally superior or sinless, especially in contrast to men.

This trend is particularly evident when discussing biblical figures like Bathsheba, where the modern narrative has been crafted to portray her as an innocent victim of King David’s power and authority.

But if we examine the situation critically, there’s ample reason to question this assumption.

Bathsheba was not an innocent victim; she was just as complicit as David in their shared sexual sin.

In the church culture, this pedestalization of women—presenting them as incapable of significant wrongdoing—has led to a distortion of biblical truth.

Let’s break down the case of Bathsheba, explore her potential motivations, and dismantle the harmful ways that men in the church, influenced by modern feminist ideals, minimize women’s sins while overemphasizing the sins of men.




Bathsheba’s Role: Not a Helpless Victim

The typical narrative often attributes David’s sin with Bathsheba solely to his power, authority, and unchecked lust.



They assume Bathsheba had no choice in the matter.

But this assumption is based on nothing more than speculation.




There is no biblical evidence that Bathsheba was coerced or forced into committing adultery.




The passage in 2 Samuel 11 clearly indicates that David saw Bathsheba, desired her, and sent for her—but it never suggests that she resisted or was reluctant.

Bathsheba, like David, knew what she was doing was sinful.

While it’s possible that she was intimidated by David’s status as king, it’s also entirely plausible that she knew the benefits of sexually engaging with the king.

Let’s be honest about the societal dynamics of that time: women sought financial security and protection through men.

Bathsheba could have very well seen an opportunity for herself by aligning with David.



Being connected to the king brought lifelong security. If she bore his child, she would secure not only her own future but the future of her family.

This wasn’t just a matter of attraction; it was a power play.

Bathsheba’s compliance may have been driven by the recognition of what a relationship with the king could mean— status, power, and security that no ordinary life could provide.

For all we know, Bathsheba may have seen this as her moment to secure a place in the king’s court.



The Double Standard: Bathsheba vs. Esther

Let’s contrast the church’s treatment of Bathsheba’s story to the story of Queen Esther.

In the book of Esther, we celebrate her as a hero for bravely approaching King Ahasuerus to save her people, even at the risk of her own life.


We honor Esther’s courage and admire her strength in standing up to the king, breaking protocol, and putting herself in danger for a greater cause.




Had Bathsheba resisted David’s advances and reminded him of God’s commands, we would have celebrated her in a similar way that we celebrate Esther.


But instead, based on the biblical record, Bathsheba made no such stand. She did not stand firm in righteousness, nor did she attempt to dissuade David from sinning.

She participated willingly, and for this, we cannot absolve her of responsibility.




Yet, the church often excuses Bathsheba and paints her as a victimwhileglorifying Esther for doing the exact opposite.


Why?

Because the modern narrative has adopted a warped view of gender roles, particularly in regard to women.


Women are viewed as pure, innocent, and incapable of wrongdoing.

Meanwhile, men are always framed as the aggressors or oppressors, especially when it comes to sins involving power, sex, or authority.




The Pedestalization of Women in the Church

What we see in the story of Bathsheba is a microcosm of a larger issue in the church today: the pedestalization of women.

This tendency to treat women as sinless or morally superior to men is a direct consequence of the feminist influences that have infiltrated the church.

Even the most conservative religious circles are not immune from this influence.





Men are viewed as inherently flawed, their sins seen as worse and more dangerous, while women’s sins are minimized or excused altogether.


The church, eager to distance itself from accusations of sexism, has adopted the idea that women are inherently better than men—morally, spiritually, and emotionally.



This idea has become so ingrained that even when women engage in clear acts of sin, they are given a pass.

Bathsheba’s sin with David is ignored or downplayed, while David’s actions are highlighted and condemned as evidence of his failure as a man and leader.

How many sermons have you heard about David and Bathsheba?

Likely dozens.

How many preacher even dare to suggest that Bathsheba was complicit in sin in any of these sermons?

I’ve never heard it done once.

But the Bible does not teach that men and women are to be held to different moral standards. Romans 3:23 (NKJV): “For all have sinned and fall short of the glory of God.

Both men and women are equally capable of sin, and both are equally accountable before God.




The Weakness of Men in the Church

Part of the reason this pedestalization persists is because of the weakness of men in the church.

Many men have been taught, either explicitly or implicitly, that their natural masculine traits are bad or sinful.

Masculinity, leadership, and strength are often vilified in modern discourse, leading men to retreat into a passive, apologetic stance.

Men, in an attempt to remain in the good graces of women, have bought into this pedestalization.



They downplay women’s sins in the hopes of securing approval, attention, or sexual access.

These men have sacrificed their God-given authority and responsibilities in exchange for the illusion of harmony, but this “harmony” comes at the cost of truth.

Instead of standing firm on biblical principles, men have abdicated leadership and allowed feminist ideas to take root.

The church has created a culture where men are expected to bear the full weight of sin, while women are absolved by virtue of their genetalia.

This is neither biblical nor just.



Bathsheba’s Story: A Lesson for the Church

The story of Bathsheba is a reminder that both men and women are responsible for their actions.

Bathsheba was not a helpless victim in her encounter with David; she was a willing participant in sin.

To excuse her behavior is to deny the reality of human sinfulness and to perpetuate the false idea that women are inherently more righteous than men.

The Bible calls us to hold both men and women accountable for their actions. Bathsheba’s sin was real, and her motivations—whether driven by fear or ambition—do not excuse her complicity.

James 1:14-15 (NKJV): “But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” This applies equally to men and women. Both David and Bathsheba were drawn away by their own desires, and both sinned as a result.

The church must stop excusing women’s sins while condemning men’s. Pedestalizing women does a disservice to the entire body of Christ. It is time to return to a balanced, biblical view of sin, where both men and women are equally responsible for their choices and actions.




The Truth About Bathsheba

The pedestalization of women has distorted our understanding of biblical narratives like Bathsheba’s. Bathsheba was not a victim, nor was she innocent.

She was a woman who very likely made a calculated decision to engage in sin with David, just as David made a calculated decision to pursue her.



Both David and Bathsheba were equally guilty.

It’s time for the church to stop excusing women’s sins, stop vilifying men for their masculinity, and return to the biblical standard of accountability for both sexes.

Only then can we address the real issues of sin and righteousness that affect all believers, male and female alike.

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