The Content Ambitious Man: Reconciling Faith and Ambition

I. Introduction


A. The Average Religious Guy Wants to Convice you That Amibtion and Faith are opposing forces.

The only problem is that this philosophy is dead wrong. The average person looking to place faith and ambition in opposition is just looking for an excuse to justify his personal failures.

“If I’m not successful and you are, the only reason is because I’m more spiritual than you are! You must be really worldly to have amassed all that worldly success”.

Just like these men do when they purport the Poverty Gospel, they must demonize ambition and worldly success as well.

Their only choice to make themselves feel better is to make the issue of success a moral one. The fastest way for religious people to claim the high ground is to take an amoral position and convert it into a moral one.

By doing so they make their necessity a virtue.

content ambitious

B. People are more successful now than ever.

Even people who are “failures” are more successful than people have ever been in history, financially speaking. They may not have the drive or personal success, but they have money that civilizations past could only dream of.

This is just like the poverty gospel where even the “poor” have more material wealth than the wealthy would have had just a few hundred years ago, let alone when the Bible was being written.

There is no room for anyone to babble on when it comes to success, failure, and ambition. Even people with no ambition have luxuries that the hardest-working businessmen couldn’t have dreamed of in centuries past.


C. Thesis statement: Contrary to the false philosophy of the poverty gospel, contentment, and ambition are not mutually exclusive but rather complement each other.

Colossians 3:23 is the key biblical text supporting this idea.

II. Understanding the False Philosophy of the Poverty Gospel

A. You already know what the poverty gospel is. It’s the envious idea that people who have wealth are automatically evil. It has no rationality behind it, or any validity in reality, but nevertheless, it is popular in religious circles. Including the religions of environmentalism and socialism.

Religious people desperately need wealth and faith to be opposing forces so that they can justify their lack of wealth to themselves.

But it’s all relative – again reflect on centuries past and you will see the poor today have unimaginable luxuries compared to the people of the past.


B. Abraham, Isaac, Jacob, Job, and Joseph – Content Ambitious Men

The Bible describes Abraham as a man rich in livestock silver and gold [Gen 13:2].

Now is Abraham evil because of his wealth?
Is he a bad guy because he amassed possessions in this material world?

No, we know that is not the case. We know it is possible to be Spiritual and wealthy at the same time. The two are not opposed. And Abraham’s is a great example of that.

What about Isaac [Gen 26:12-13]? He followed in his father’s footsteps and became so wealthy that he was the envy of the Land. Was this man materialistic and evil because he amassed so much wealth and possessions that he made other people feel bad? He hurt their feelings with how successful he is, but he would still be righteous.

Jacob followed the example of his father and his father before him [Gen 30:43]. Amassing possessions to the point of “excessive wealth”.

Did that possession make him evil? No.
Was he able to be righteous despite wealth? Absolutely.

Perhaps the most striking example is Job. This is a man whose story opens with an outline of his possessions, and of his character. Here is a man whose character is made more important because of his wealth. He is more impressive because despite having more money than everyone around him, he is still a righteous and just man.

Though He would lose all these possessions, he would maintain God as his priority. He never lost focus on God because he was a righteous man. And he was rewarded with double the possessions that he had before.

The faith of each of these men is not negative because of their wealth, but rather it is made more impressive.

Almost anyone can be righteous while they are poor. Give them a little money or a little power and they will show you who they truly are.

III. The Essence of Colossians 3:23: “Doing All as Unto the Lord”


A. Colossians 2:23 tells us clearly and succinctly that the attitude we should have while working is that we are actually working for the Lord.

This mentality helps us to maintain integrity in work. We might steal from our fellow man, but would we steal from Christ?

Additionally, it gives us permission to work with intensity and work to be successful.

If you were to work as if you were working for God and not your “stupid boss”, wouldn’t you be more successful? I would argue that you would be very successful at least within your own character.


B. By working for the Lord, you may start to find contentment in life.

Your job may be boring, and your co-workers may be annoying, but what your hands have found to do can be something that you honor God by doing.


C. Colossians 3:23 dispels the popular myth that if I’m working hard in the material world, I must be worldly.

No, we have a biblical admonition to work hard in the secular workplace. Therefore faith and ambition cannot be opposed.

IV. The Complementary Nature of Contentment and Ambition


A. Many have difficulty because their ambition overrides their ability to have peace.

They are so hungry to be successful that they cannot be peaceful anymore. I have been in that boat many times, so I understand the argument.

But since there is a biblical admonition to work and provide valuable service, and there is also a biblical admonition to be content, we know that both must be true.

God would not ask people to do things that are impossible or mutually exclusive. Therefore in some way, it must be possible to be content and ambitious.

When used correctly, ambition and contentment can have a symbiotic relationship, but it all depends on your mentality.

Attitude is always the key.

The key is that both your contentment and your ambition must exist in the present moment.

When you look into the future constantly or look constantly outside yourself at what you don’t have, you will find it hard to be content.

Also if you are constantly focused on the outcome of your ambition, it will be difficult to be content.

Rather you need to be ambitious for the present moment. Release your need to control the outcome, or the results, of your ambition.

When ambition exists right now, it is powerful. When I become ambitious for the present moment I can concentrate on the work right in front of me. And I can focus on doing the best I can right now. That is present-focused ambition.

And this present focus creates peace. Living in the past or present creates anxiety. But anxiety has a hard time living in the present.

When my goal is to work for the Lord and not for men, but I am content no matter the final results of my work – I am a content ambitious man.

I love goals and I am chasing outcomes in my life. So in no way am I suggesting you not have goals, plans, or things you are pursuing. But what you must do is what the ship captain does. He pulls out his map, marks the port he is sailing to, puts the map away, and sets sail, focusing on the process of sailing rather than an obsession with the port he is sailing to.

So be sure to have goals, but once you set your goals, put them away. Glance at them from time to time to check progress and course correct if you are going the wrong way. But do not obsess over how long it is taking to get there or how difficult it is. You must exist in the present.

The way to be the content ambitious man is to ground your ambition and contentment in the present moment.

Be ambitious for “the now”.

Concentrate that focus on the present and let go of your need to control the outcome. Trying to control the results is a surefire way to create anxiety in your life.

Where contentment provides peace amidst challenges, and ambition drives growth and progress.

V. Contentment: A Foundation for Healthy Ambition

Contentment is “present-oriented”. You are content when you look at what you have right now and are at peace with it. You are not looking outside yourself and generating envy for what you don’t have. You simply have peace with what you do have.

Contentment, therefore, is the foundation for ambition. As you ground yourself in the present to be content, you then. Have a good starting point to “leash” your ambition. Not that you are limiting yourself, setting small goals, or avoiding challenges and work – but you “leash” your ambition to the present. That will give you greater peace.

If you are struggling with contentment it could be because you are missing out on gratitude. A simple but effective technique to work on this is to make a gratitude list. You’ve likely heard about that a million times, and it almost seems silly to talk about, but for greater contentment, count your blessings – have gratitude. We sing the hymn “Count your many blessings“, but how few of us do this?

The gratitude list brings your blessings into your awareness. We forget about everything we have because it falls out of our awareness and we become accustomed to it. But activate your attention spotlight and point it at your blessings and you will realize how well off you are.

B. Without grounding in the present moment, ambition will be hollow.

Has nothing to control it, and it will run wild. You will become obsessed with outcomes and rob yourself of the pleasure of the process.

Many make the mistake of thinking that if they are content and thankful for what they have, they will become less hard-working and less ambitious. That will only happen if your ambition is future-oriented. Turn the fiery focus of your ambition to the present. Align it with the now, and you will have the same burning drive you have always had, and it will be directed into a moment that brings you greater peace – the present moment.

Ambition that is future-oriented, and that is detached from the present moment will create unnecessary pain through greed. There is nothing wrong with working to gain material things. But without gratitude or a present focus, it becomes a hollow obsession that drains the joy from the process

VI. Ambition: An Expression of Faith


Ambition, when aligned with God’s statutes for wealth management, becomes an expression of faith and obedience through proper stewardship of talents and resources. Faith is action-based. Taking action in the direction of our goals does not mean we lack faith in God to provide for us. That is the type of mentality that results from perverting the teachings of the Bible.


God has always expected His people to take action. Each man is personally responsible for his own life and must act according to [Ezk. 18:20] This applies in every avenue of man’s walk: from religion to profession, to health, to finance.

A Man’s task is to row his own boat without expecting God to do all the heavy lifting.

Conclusion & Key Takeaways

The content-ambitious man exists. It is possible to be both content and ambitious at the same time.

  1. Misconception of Faith and Ambition: Some suggest faith and ambition oppose each other, attributing success to spirituality over worldly achievement. This is a fallacy used to justify personal failures.
  2. Success: Relative and Multifaceted: Even “failures” today possess more material wealth than historical civilizations. The poverty gospel notion and demonizing ambition are attempts to morally justify the lack of success.
  3. Biblical Examples: Abraham, Isaac, Jacob, Job, and Joseph amassed wealth without compromising their righteousness. Their faith and abundance coexisted, showcasing that spirituality and material success aren’t mutually exclusive.
  4. Colossians 3:23: Encourages working for the Lord, promoting integrity, intensity, and permission for ambition in the secular world. This dispels the myth that striving for success in the material realm equates to worldliness.
  5. Contentment and Ambition Synergy: Balancing ambition and contentment is possible. Grounding ambition in the present moment fosters peace. Being present-focused on ambition while releasing the need to control outcomes cultivates content ambition.
  6. Contentment as Foundation: Contentment, rooted in gratitude and present awareness, acts as the base for healthy ambition. A gratitude list can enhance contentment by highlighting one’s blessings.
  7. Ambition Aligned with Faith: Ambition, when guided by biblical principles of stewardship and faith, aligns with proper wealth management. It expresses obedience through action while acknowledging personal responsibility.
  8. Taking Personal Responsibility: Faith doesn’t absolve individuals from taking action in their lives. Man is accountable and must actively engage in all aspects of life, including religion, profession, health, and finance.

A Peculiar People – What does the Bible mean?

What does the Bible mean when it describes Christians as a “peculiar people”?

It doesn’t mean we eat weird food, wear strange clothes, and participate in outlandish rituals.

peculiar people

People mistake the appearance of peculiarity for the thing that caused the peculiarity.

Religious people frequently get into the habit of mistaking how something looks for how something actually is.

They mistake the appearance of Kingly stature for someone’s fitness to be King like Samuel did [1 Samuel 16:6].

Or they mistake the size of enemy forces like Elijah’s servant did [2 Kings 6:14-18].

In the modern day, we mistake the appearance of religiousness or purity for the actual thing.

We should try to get in the habit of not believing everything we see – because our personal perception can cloud reality. Just because people look religious does not mean they truly are.

This happens frequently with a discussion of peculiar people. What does this mean?

The mistake most religious people make is mistaking the peculiarity itself for religion.

They think the weirdness itself is the goal. That if they stand out from the rest of the crowd, they are “doing religion right”.

This is the farthest thing from reality. And it is why so many of us are confused by what we see.

Many people make these mistakes in judgment.

  1. Some mistake a college degree for education or value – but the value is in the skill and knowledge that degree allegedly represents.
  2. Some mistake knowing for understanding.

Peculiarity should be a byproduct of the Christian lifestyle, not a direct goal.

The goal is not to go out in the world purposefully acting weird. The purpose is to simply obey God and we will automatically look strange for that. Remember that the text says they will think that it is strange that you do not run with them in the same flood of dissipation [1 Peter 4:4].

We are not running out, making it our goal to be weird people. We are simply doing what is right, and by virtue, of obeying the commandments of God, we look strange compared to the rest of the world.

When the Bible describes Christians as a peculiar people it means that by the way we act, we will stand out from the world.

People mistake this all the time and think that we just need to purposefully act weird or purposefully act religious. They think we need to use weird language and try to stand out.

Standing out from the crowd is not the primary goal – there are many non-biblical ways to stand out from the crowd. It is simply a byproduct of living a Christian lifestyle when we live the way the Bible outlines.

The main point is easy to understand. If you obey the Bible you will be weird enough, There’s no need to make yourself weirder by fabricating religious rituals, behaviors, or language to use out in the world.

If you practice sexual discipline, avoid using profanity, don’t drink, don’t use illicit drugs repay evil with good, and act with kindness towards people around you, then you will be one of the strangest people in this world. No one behaves that way. It is odd.

The people those the world look to maximize their personal pleasure, drink, enjoy drugs, use profanity, repay evil with evil, and cheat and steal at everything they do. That is not the Christian path. Though the Christian stumbles and falls, he still works to live within the confines of the word of God. That is what makes him a peculiar person.

20 Bible Verses About Lust

The Bible has a great deal to say about the idea of lust. It appears multiple times in scripture, and we are wanted countless times to avoid it. Lust goes beyond the sexual, though that is the realm where it likely has the most power.

If you are at war with lust – which as men with free circulating testosterone is almost certainly the case – then these passages of scripture may help you in your war. Remember that when Christ faces temptation from the devil in Matthew 4, He responds to temptation with the words of scripture – because those words are weapons.

1 John 2:16: “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.”

The three types of lust are identified here. We lust with our eyes after things we want, after things that are beautiful. This lust goes hand in hand with the lust of the flesh, where our body literally craves something powerfully. Maybe this is a natural desire like sex, but because it is challenged in the wrong direction towards women who are not our wives, it becomes a sin and a snare. Then the pride of life is a lust for things of this world that make us feel powerful, and reduce our trust in God. We can earn things of this world, but when they become idols and the tools by which we elevate ourselves in the minds of other men, this becomes a massive problem.

Matthew 5:28: “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”

Christ addresses adultery at its root. Christ understands our psychology, that whatever we think about we eventually do. Thoughts become things. God in the flesh knew this better than anyone. So He gives us this instruction to correct the thought, so we never have to suffer the consequence of the “thing”.

Christ is not making the command more difficult, He is making our lives easier by instructing us to pull up the sin at the root so we don’t have to worry about what happens when it becomes a full-grown tree.

Galatians 5:16: “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.”

Spiritual matters are our primary concern while we live this life. We do not always act this way, We forget the importance of God and our role as Christians and as men. But the antidote for this is to saturate the mind in spiritual matters. That is what is meant by the word “Spirit” here. We are to be involved with and fully saturated in spiritual matters of life so that we do not idolize and worship the physical.

James 1:14: “But each one is tempted when he is drawn away by his own desires and enticed.”

James outlines a critical component of temptation. We learn here that much of our temptation comes from our own mind. The devil doesn’t even have to spend time tempting us, we are drawn away by our own thoughts. This is another reason to control our thoughts at the root before we allow ourselves to be the passive income of the devil.

Colossians 3:5: “Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.”

The root of several of these sins is sexual in nature. The first three and arguably four items on this list revolve around the lusts of the flesh that we are commanded to control. Not only are we to control them, but we are to put them to death. We are to enact spiritual violence on our sin – kill it. Kill the old way of living. Literally “make dead” is what the original language says in this scripture. It’s an admonition for spiritual violence because that is what is required to purge sin.

2 Timothy 2:22: “Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.”

Why are lusts identified as youthful? Ask any older man and you’ll quickly find out that the struggle with lust does not end with age. It still requires that you go to war.

But it seems that there are certain things that are more tempting to different age groups. Just because youthful lusts are identified here does not mean there is no such thing as lust for older people [remember not all lust is sexual]. And recall that in this instance Paul is writing to Timothy who is a young man at the time – and as such he is still warring with the sins that young men war with.

1 Corinthians 10:6: “Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.”

Paul is writing about the Old Testament scripture. We learn from the examples of the OT not to chase the same things or categories of things that the Israelites chased after. We saw how it turned out for them, and we have a responsibility to avoid that sin for ourselves.

1 Thessalonians 4:5: “Not in passion of lust, like the Gentiles who do not know God.”

There is a separation between people who know God and people who do not know God. One of the key differences involves lustful action. There should be a difference between Christians and the godless people of the world. But how often do we act as if there were no difference at all?

1 Peter 2:11: “Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul.”

This is one of my favorite passages because it outlines the critical role of spiritual warfare and the psychomachy of the human experience. You won’t always want to serve God with your whole being. Your mind and spirit want to serve God but your flesh has become your enemy.

It is acceptable to have this civil war inside yourself. You will engage in it till the day you die, with victory some days and defeat other ways. But you must always get back up and reengage the enemy.

2 Peter 2:14: “Having eyes full of adultery and that cannot cease from sin, enticing unstable souls. They have a heart trained in covetous practices, and are accursed children.”

An incredible passage from Peter indicates that some people have trained their eyes on ungodly practices. Here he talks about adultery. Because of the focus of their eyes, they cannot cease from sin. Where the eyes go the body follows. They are trained in sinful behavior. This is not the way we are to be.

Proverbs 6:25: “Do not lust after her beauty in your heart, nor let her allure you with her eyelids.”

A very practical proverb written about an adulterous woman: adultery sounds like a great idea when our mind and thoughts are concentrated on the sex act itself. But what happens after the orgasm? We don’t think about that moment.

When the dust settles and the rational mind returns to the man who just had an affair – what is left of that soul? What guilt and sadness rest in the soul of that man? Perhaps none, if he has so seared his conscience. But perhaps there is much guilt and shame because this man did not think far in advance. He did not foresee evil and correct his actions. Led by his libido, he made a decision he would live with forever.

Don’t even fall into the trap of these women. And there are plenty of them in the world.

Romans 6:12: “Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.”

We commit sins as human beings. But we must immediately purge that sin from our lives as it enters. Lust wants you to do what it says, but you have to resist it. Go to war with it. Purge it.

Titus 2:12: “teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.”

The wrong way to live is to allow worldly lusts into our minds and lives. But instead, we are to deny them. There is a denial, which means that lust and sin are making a request of us and we have to turn it down. This is demanding. The Christian lifestyle is demanding. But it can be done. Deny ungodliness.

2 Samuel 11:2: “Then it happened one evening that David arose from his bed and walked on the roof of the king’s house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold.”

This is the key moment at which David fell. What he saw with his eyes led to a new picture that he saw with his mind. And marinading on that mental picture he would alter inquire about Bathsheba and take her as his own.

It started with a look.

1 Timothy 6:9: “But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.”

This is an example of a non-sexual lust. At least not directly sexual. Who doesn’t want more money and possessions in their lives? It becomes difficult to have those things while serving God first and foremost. It can be done, as evidenced by Abraham, Isaac, Jacob, and Job – but the spiritual life must be correct first and foremost.

Genesis 3:6: “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.”

All three lusts are mentioned in this verse. It looked good – the lust of the eyes. It would please the flesh – the lust of the flesh. And it would make one wise – the pride of life. These things together made this the trifecta of temptation. Most sin falls into one or all of these three categories. And we have to resist all three.


Psalm 81:12: “So I gave them over to their own stubborn heart, to walk in their own counsels.”


Ephesians 4:19: “Who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.”

At a certain point of living in the flesh and in lust, we can become past feelings. That is a state of affairs. To be so far beyond feeling that we give ourselves completely over to the lusts of the world. It happens frequently – so we have to be ready for it and fight against it to prevent it from ever getting to that point.

Job 31:1: “I have made a covenant with my eyes; why then should I look upon a young woman?”

This is one of the key texts of the Old Testament. And what a statement reflecting the character of Job. Who would do this today? A promise with the eyes, a covenant with them. This is what we must all do as men.

2 Corinthians 7:1: “Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

Filthiness of the flesh frequently refers to sexual sin in the Bible. It’s one of the things we are repeatedly told to cleanse ourselves of. This is a difficult cleansing and it has been so for all time. But it is possible.

Plant these verses deeply in your mind and use them for war against lust.

Want to Read The Bible in a Year? – Don’t

It is very popular for people to try to read the Bible in a year. This ends up being a New Year’s resolution for many people. Maybe you yourself have once tried to complete this task. Sadly it follows the path of most other resolutions – excitement, apathy, to failure. There are several reasons that explain this. 

The first and main reason in my estimation is that reading the amount of text every day that would allow a person to read the Bible in a year is too difficult for the average person based on their current level of discipline

Bible in a year

When you run the math, reading the Bible in a year requires reading about 4 chapters of text per day. 3 Of those daily chapters come from the Old Testament which are notoriously long and difficult passages. In all, people go from reading no Bible text each day to trying to read 4 chapters which takes the average reader 15-20 minutes at a minimum. Even though it doesn’t sound like a lot on paper, that is actually a huge time commitment for someone getting started. 

It is the same as people who try to start working out by jumping right into 45-60-minute workouts. The problem is that the foundational habit and low-level discipline are not developed. That low-level discipline is developed through humility, being willing to do a small amount of work, and accepting your current discipline is not adequate for the larger goal you have set for yourself. 

Another problem is that people do not have the consistency to read the Bible daily.

Not only do they have to spend more time reading each day than they have probably spent in the last year, but they have to do it every day without fail. While it’s true that you can always “make up” time by reading more if you happen to miss a day, this is even more difficult than the base level of reading that was required. What person is going to be able to maintain a 4 chapter a day pace, and then read 8 chapters a day if he misses one day? You can see how someone can easily get behind in their reading, become very discouraged, and quit. 

I argue the solution is to start much smaller with the reading habit. Start with attempting to read just one chapter per day at most. For most people, this is much more manageable. And for others, this may still be too much work. There are people in rehabilitation hospitals who are so weak that they cannot even hold themselves up while sitting on the side of the hospital bed.

The moment they go from lying down to sitting up, their heart rate spikes, their blood pressure drops, they become dizzy and lightheaded, and their O2 saturation drops. All these physiologic changes reflect a weakened physiological system resulting from trauma, pathology, or disuse. But a few attempts at sitting at the edge of the bed and they will become stronger. They can start to sit for longer and hold themselves up with less assistance. But they never would have made that initial progress without first sitting on the edge of the bed. 

bed

Many people trying to pick up a Bible-reading habit are in the same position. They are training their spiritual body again for the first time in months, years, or perhaps ever. As a result, many are not going to have the strength to be able to maintain the pace required to read the Bible in a Year. 

Lastly, when people obsess over reading the Bible in a year, retention is sacrificed in favor of attempting to cover ground.

The goal becomes: “Just Read”. But the goal was never to just read, but rather to understand and integrate the teaching of the Bible into practical life. 

The result of reading is learning. And we learn so we can modify the way we are acting. In many instances, this requires us to go beyond mere reading and engage in what the Bible calls “Meditating”. Now this is not Eastern meditation where one tries to reduce or observe their own thoughts. The instances where meditation is used in the Bible often refer to what we would commonly call “concentration”. It involves the orientation of the thinking apparatus to the material at hand for the purpose of absorbing it. And through absorbing those principles, we can actually make lasting changes in our lives. 

First, just build the habit of showing up.

Before you try to set the goal of running a marathon, you first have to start running each day. You will not get anywhere if you cannot develop the basic follow-through to complete the fundamental tasks. That is what we have to do with the Bible reading habit. You are not going to be able to read the Bible in a year if you cannot first read the Bible each day. You have to get into the habit of showing up, even if only for 3 minutes, for 1 chapter, or even a half-chapter of reading. It is more than acceptable to stay at this point for several weeks or even several months. 

Set your Bible out where you can see it, and have it open and ready for your reading each day. This eliminates those points of friction – having to take the Bible out, having to open it, having to decide what to read. These are each task you have to do, small points of friction, and they will stop you from completing your habit. Do not underestimate your ability to be lazy and to give up action because there are too many points of friction. Eliminate as many of those as you can. 

Identify what has stopped the basic habit of reading in the past and remove those.

Then set the tiny goal of reading at least 5 verses per day. It seems inconsequentially small, but it will be something most people don’t have – progress. Progress and the ability to show up daily. That puts you in the top 20% of Christians, did you know that? If 80% of Christians are not reading their Bible daily, and you start reading just 5 verses per day, you are in the 20%. That is incredible. Welcome yourself to the upper echelons of Bible reading success. All that from just 5 verses per day.

Now of course you won’t continue reading just 5 verses per day forever. That is just there to start you on the habit. Once established, you can then modify the habit. James Clear writes that “A Habit must be standardized before it can be optimized”. The same applies to your daily Bible reading. You must establish the habit through repetitions before you can add to it and optimize it. That is the essence of discipline. Start small and build from there. Then before you know it, you will have the habit built and the discipline developed to attempt to read the Bible in a year. Good luck.

The Influence Myth

This is the transcript from one of my Sermons: “The Influence Myth”.

Introduction

There was once a traitor and a thief. A backstabber. One who stole money from his friends for personal use. One who was a devil in his heart [thinking center]. One of whom it was said, “It would have been better had he never been born”. One who nevertheless was able to spend several years with a Member of the Godhead – but despite direct teaching and influence, remained a corrupt individual and betrayed that member of the Godhead.

You know I’m speaking of Judas. If there was anyone who would be able to be a positive influence, it was Christ – but we must understand that many times, influence alone is not enough to correct the evil of this world. 

What I would like you to remember this evening is the following point – negative influence is dangerously powerful – far more powerful than positive influence. And as such we should minimize or eliminate negative influences around us. Based on that thesis, we will now build a case for this idea. 

The current belief in religions today is that influence is some kind of magical “cure-all” that, through forces unknown, magically lifts people up to higher righteousness passively. I believe this is erroneous. 

We have likely all heard countless times about the idea of influence. And the majority of them likely ended with some encouragement to “Be a good influence”. The problem with the majority of these lessons is three-fold. 

1 – First, terms are not clearly defined. It is unlikely that even one 2 of every 10 people could give you a formal, concrete definition of influence in their own words without referring to Webster’s dictionary. 

2 – The second problem is the obvious fact that it is much easier to strategize or give broad recommendations about influence than it is to actually put an idea like influence into practical action. Like most things in life, the “what” is easily defined while the “how” is harder to isolate. Everyone is telling you to “Start a business” – that’s the “what” – the instructions on “How to actually do it” are nowhere to be found. The same applies to influence – You are told to be a good influence, but you are not told how that actually works – mostly because it doesn’t actually work. 

3 – The third problem is more serious and is our focus tonight – and it is the fact that we overestimate the constructive power of a good influence while simultaneously underestimating the destructive power of a negative influence. Influence is like everything else in life – it is always easier to destroy than to build. 

Influence is the ability to affect others, to get them to adjust behavior based not on what you do actively, but what you do passively.  While it’s not difficult to define, the study of influence in action is much more nuanced – because Influence is an indirect force that acts subtly. 

The subtlety of influence is what makes negative influences so dangerous and positive influences so powerful. Humans always attempt to resist a force that overtly tries to manipulate our behavior, such as rules or the authorities who make them, especially when those authorities are arbitrary. But the subtlety of negative influence allows it to trickle into our minds undetected. When we spend time around evil, it slowly warps us to match it, but it does it so slowly that we don’t notice until our character has taken significant damage. 

Influence is not possible without some form of power, strength, or some desirable inspiring characteristic. You can only influence from a position of strength. We will talk about this more in a moment. It is the misunderstanding of the power dynamics of influence that we must first explore. 

The Myth of a Good Influence

We hear quite often that we are to be good influences on others. But when we look at the results of this advice in practice, we can see that it is not very practical without some degree of personal power.

When was the last time you heard about someone getting involved with good behavior because of some positive influence? While you hear those stories from time to time, they are far less frequent than the tales of good men being led astray by poor influences. In fact, the Bible is filled with examples of this that we will examine near the end. We don’t have sayings like “He ran with a bad crowd” but for good influence. 

Even though the positive results of a good influence happen the least, they get the most attention. This is not a bad thing – we certainly want to celebrate the good results of good influences, but the fairytale-like worship of positive influence becomes negative when we incorrectly believe that positive events and influences happen equally or more often than negative events.

I – Negative Influence is More Powerful Than Positive Influence

The first verse of the first Psalm opens with a simple lesson – Blessed is the man who avoids negative influence: Psalm 1:1 – “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.” 

This verse outlines a progression in influence – that a man first walks by negative influence, second, he stands there, and finally, he sits with them – totally absorbed in evil due to their negative influence. He didn’t influence them for the better, he was led astray by their influence. The Psalmist through inspiration teaches us to resist the powerful pull of negative influence – and to do so is to be blessed.

We are naturally biased towards negative information of any kind.

Negative events are much more salient in our minds and elicit stronger emotional reactions than positive events. Even the way information is framed can change our opinion of it, even if it is the same information –  [Framing tricks MDs based on if surgery or radiation is framed as 10% mortality or 90% survival].

Classic news media understands this and they feed you almost exclusively negative stories and information.

Information on Social media is disproportionately negative and has negative influencing effects from social contagion of mind viruses [such as LGBT] to the active encouragement and celebration of sinful lifestyles – and we are just starting to see through scientific research the damage to people’s thinking, emotions and overall health of the mind as a result of social media.

Fear is a potent motivator.

When people want to get you to do something, they don’t try to inspire you with positivity but instead, they scare you with fear. They scare you with disease risk in order to push you into using their medications or unscientific “All-natural” remedies. Even religious people fall victim to attempting to scare others into compliance or into marriage by strategically deploying the “Myth of the Soulmate” and the “Myth of the Lonely Old Man”.

If we can understand rationally that negative events are more powerful than positive events in the way they affect our thinking and emotions, we can agree that negative influence will be more powerful and more influential than positive influence when they are compared one-to-one. If one unit of positive influence fights against one unit of negative influence, the negative will win 95 out of 100 battles.  

This is why positive influence, as it is marketed today, is a myth. Understand the influence myth.

Negative influence is not only more powerful one-on-one compared to positive influence, but it is also more powerful because it outnumbers the positive. Meaning: There are simply far more negative people being negative influences than there are positive people being positive influences. So add that to the fact that negative influence is already naturally stronger and we have a huge problem to deal with. 

School Influences 

You can see this clearly in school systems. How sad is it that Christian parents now have to compete with a modern school system to undo their damaging influence on their own children? 

Modern schools cannot be trusted to instill the values that you want to pass on to your kids, that is for sure. Four hours of positive influence with parents simply cannot outpace 8 hours of not just influence, but outright godless indoctrination from socialistic teachers and worldly peers – and our peers are one of the primary sources of negative influence from the time we are born, through our working life, to the end of our days. We are constantly exposed to negative influence, and how often does it turn out for the good? I argue very rarely.

But I’ve heard it said that to take a child out of school in order to homeschool them and protect them from the evils of this world is to “Take a light out of the world”, or to “Prevent them from being a good influence”. Respectfully, that is nonsense – a young child barely knows how to tie his own shoes, and his abstract reasoning and ability to resist the influence around him does not improve much by the time he graduates and doesn’t improve much beyond that even if he goes to graduate school, I’ve discovered – so he is not in a position to be a light in the world. 

He just does not know enough, he doesn’t have his own beliefs fully developed as most of us don’t until adulthood, nor does he have the willpower to risk being ostracized from his peer group at such a young age. The average school-age kid is engaging in almost zero influencing of others and is almost exclusively being influenced by those around him. 

How many people come out of the school system as better human beings due to their peer group? More often than not they come out with the baggage of worldly influence, and as Earl Nightingale put it, “Barely enough useful information to find the seat of their pants with both hands.” 

Adult Influence

Even most adults lack the willingness to be ostracized from their peer groups for the sake of their principles. How then can we expect children to run headlong into embracing social ostracization for the sake of beliefs they have not even fully developed over years of thought? 

A child has essentially no influence, contrary to what his parents may think. This is simply because he has no power. It is humorous that parents think that their child will be a good influence on those around him instead of being led away by the group into poor behavior. 

This wishful thinking comes from the same parent who has worked the same job for 10 years and has failed to influence even a single co-worker into the gospel system – because the gospel is not spread passively through influence alone. But certainly, their child who does not even possess the ability of abstract thought will “be a light” in the world and influence people. 

The pull of the world is strong and the world is always trying to force Christians to engage in activities that are contrary to the will of God.

Proverbs 1:10 – “My son, if sinners entice you, do not consent.” – The actual proverb section of the Book of Proverbs also opens up with a short thesis on the importance of avoiding negative influence. In Psalms, it’s not “Blessed is the man who is a good influence”, but “Blessed is the man who avoids evil influence”.

If you send an athlete out onto a team of worldly players and they’re the only Christian, what happens 9 times out of 10? It’s the good person who is negatively influenced by the rest. What about sending one godly man to an evil workplace? 9 times out of 10 he is negatively influenced. I’m not trying to ignore the 1 out of 10 times, but I am saying that that’s not very good odds.

Even within the church, we can be negatively influenced: 1 Corinthians 5:11 – “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.


This teaching to avoid negative influence within religion echoes throughout scripture. Why would the removal of fellowship be a tactic employed by the church at all? Because God understands the potency of negative influences, and that they spread like viruses. I’ve heard that the purpose of withdrawing fellowship is to make a person regret their lifestyle and change in order to be brought back in. I think that’s less than half of the story – the purpose of disfellowship is primarily the protection of the rest of the body.

2 Thessalonians 3:14 – “And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed.” Here is what I believe to be the small part of the story – make the Christian ashamed so he changes. Shame isn’t bad, it’s meant to motivate change.

2 John 1:10-11 – “If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds.” 

Paul and John through inspiration don’t take the time to say “Bring the sinful person in and be a good influence on him”. No, they say to remove the negative influence because it is damaging to the rest of the body – and positive influence would have only a minor effect on that.

For every example we can think of to support positive influence, the Bible will provide four more warnings about the danger of negative influence.

I think also that in the modern religious world, there are no criteria for when someone is being a positive influence or when they are being negatively influenced. People will tell others to “be a good influence” in one breath and “don’t hang around with those people, they are bad influences” in the very next breath. What are the criteria for determining this? I hope to give you a practical thought process to walk through by the end of this lesson so we can take out the guesswork and the arbitrary ways that influence is assigned in religion today – because most people just guess and end up not knowing whether they are the influencer or the “influencee”.

One man is almost never able to singlehandedly influence and turn a crowd – If he does, it makes for a good motivational story, but it doesn’t change the fact that it is statistically unlikely. You hear plenty of stories about how “one vote made the difference” or how “one man changed the world”. Those are the exceptions, never the rule. 

But it is on these anecdotal, exceptional [literally they are exceptions] stories that men tend to build entire narratives. “If one man is able to influence a crowd, then that is what all men should try to do” – many think. But this misses the reality that one man can almost never influence the crowd without being absorbed into them. One man is almost never enough to wage war against an army of evil. The opposite is true throughout the biblical narrative, and summed up succinctly in Gal 5:9 – “A little leaven leavens the whole lump”. A small amount of negative influence has an outsized negative effect on a group of good people. 

But this is not what modern religionists want you to believe – a rational discussion on influence is not an uplifting story. They want you to be a “good influence” (whatever that means) and change the world around you. You are going to need more help if you are going to change the world. Because the odds are that most of us will not be able to pull that off. I know Christ changed the world, but let’s not forget He was God. The majority of people do not have the personal power to make any massive difference on their own. Sure, we can make a difference in the lives of those around us, but our circle of influence is a fraction of the population – so we cannot overestimate the role of influence. 

II – Negative Influence is the Path of Least Resistance

We have to generate significant effort in order to be good, do we not? Naturally occurring phenomena follow the path of least resistance. This is why rivers are jagged instead of straight. It takes a man to put in work and effort to create a straight river. It takes no special energy to be a negative influence – because that is the path of least resistance.

To resist the negative influence of those around us is the path of maximum resistance. Positive influence is not possible from a position of weakness. Influence is a person’s ability to affect others by virtue of his power. Influence, therefore, is not possible without some form of power. A homeless man has almost no influence while the President or a celebrity has tremendous influence. 

Therefore, one of the key components of influence is the fact that it can only happen from a position of strength. The stronger influence will win out over the weaker influence. The man of weaker character is more likely to be influenced than the man of stronger character. A man who has amassed more power than another man will be more likely to influence him than vice versa. We will revisit this at the end.  

III – Positive Influence Is Not Nearly As Effective as Anecdotally Purported

Cute little anecdotes about the magical effects of positive influence make great stories, populate sermon illustrations and social media pages. The problem is that these stories represent a tiny minority of the cases of influence. 

Despite the feel-good stories of someone being influenced by a Christian and eventually coming to Christ, we have to understand that this is the spiritual equivalent of being struck by lightning: It’s primarily chance and happenstance.

We begin with this note on the overestimation of the power of positive influence because the moment anyone starts talking about the ineffectiveness of positive influence in relation to negative influence, someone in the crowd can easily pull exceptions to mind. 

Everyone can pull those stories that stand out in their mind where over years of faithful living, a wife influenced her husband to obey the gospel [and what a beautiful story that is, no one is denying that]; or after years of working side by side, a man is converted by his co-worker due in part to his good influence – and the list of stories goes on. 

I’m certainly not discounting those souls, stories, or examples; but I will argue that those are the exceptions to the rule – and they only serve to prove the rule. The Bible does have words to say about our influence based on the way we live [Matt 5:16], but we must understand that at the same time, it tells us that based on the way we live, we will be hated by the world – 1 John 3:13 – “So do not be surprised, brothers, if the world hates you”. How then can you simply rely on good influence to change the world if it is the very reason you are hated by the world?

How can these two ideas be in agreement? Because they are situational in nature. I argue that the situation of having little to no influence and effect on others is the norm, and having a positive influence on others is the exception.



The Bible tells us not to be shocked if the world hates us. That means we cannot logically, rationally sit back in surprise and say to ourselves “But I was such a good influence on these people” – While that can have a positive effect on others, the biblical norm is that the world in general will reject our influence.

We can infer important concepts within the biblical text based on the amount of Bible material devoted to them. When a lesson is repeated across the History of the Kings in Kings and Chronicles, we can infer important lessons – that the Holy Spirit would see fit to record information twice.

The biblical narrative is clear in the way it structures material, and given that it concentrates more on lessons we learn from people who fall due to negative influences than were lifted due to positive influences, we can infer that the HS is more interested in equipping us with knowledge of the overwhelming power of negative influence to allow us to make better strategic decisions. For this reason, It seems that there are more recorded events, teachings, and proverbs about avoiding the danger of negative influence than there are about being a positive influence.

People know this rationally when we aren’t busy engaging in simple wishful thinking, which describes the majority of our attempts to be good influences – When parents warn their kids about peer pressure, are they worried about other kids pressuring them to study, get good grades, pick up a reading habit, or exercise habit? No, they are concerned about the negative influence of peer pressure – they are worried about them being pulled into promiscuity, the latest drug fad, dangerous activity, etc. – This behavior of parents teaches us that we can overlook the feel-good anecdote of influence and learn what people truly believe by the actions they take.

 Parents or adults, when forced to deploy what they believe on the battlefield of life, show that when push comes to shove they give more weight to the potency of negative influence than to the hopeful attempt at positive influence – and their instincts are verified with even a cursory study of human nature. When was the last time you heard about someone being pressured to do what’s right? It doesn’t occur naturally in nature – that type of scenario can only occur within a righteous culture.

While there are plenty of anecdotes describing the good that comes from positive influence, we need to understand that those anecdotes are few and far between; the exception, and not the rule. 

IV – Attempts to Use Influence as Evangelism or Edification are Passive – Effective Evangelism and Edification Demand Active Work

Some people spend their whole working lives thinking that if they just show up on time, do their job, and sit quietly, their superiors will notice, pull them out of the working lineup, applaud them, and give them a raise. They wait for good to come to them as if it were to fall out of the sky. The average person’s impression of achievement in secular work revolves around this idea – just do a generally good job and others will notice and reward you. We understand this doesn’t work because it is passive in nature. And the majority of success in this world is determined by active work. You have to actively ask for a raise or pitch a project or find new work – it doesn’t fall from the sky. 

You do not passively increase your knowledge of the Bible only by what you hear from the pulpits on Sundays and Wednesdays. You learn some – but not as much as when you are active in your own study or interacting with your notes from those sermons – benign that Workman of God who studies [2 Tim 2:15]. 

You do not passively increase your knowledge of algebra by sitting in math class day after day – there is work that you must actively do to improve. Even so, some Christians believe that passive influence is adequate – that they are doing everything they need to do by being a “good influence” on those around them – I argued before that positive influence is generally ineffective especially when used in groups – but it is especially ineffective when compared to an active attempt at evangelism or edification. 

Active conversation beats hoping someone will passively observe my goodness every day of the week – and that’s essentially what influence is when defined by modern religionists: the hope that someone will passively observe my alleged righteousness and change their actions as a result. You cannot influence people out of their sin. The Bible is very clear that the path to conversion is through the word of God, not mere influence.

While influence may occasionally open the door to opportunity, it does not complete the heavy lifting of edification of evangelism. 

Attempting to change others through influence alone is a passive intervention. By that I mean we are expecting others to change their behavior without us having to do anything active beyond being who we are. While you could argue that there are “active” components of passive influence, the intervention itself is still passive at its roots. It’s an attempt to “Do good by doing nothing”. Passive interventions are going to be less effective than active ones for creating change in yourself and your environment.

You will hear constantly that you should “be a good influence”. Not only is this intervention undefined, but it is a weak intervention. I’ll plant a flag right here and state that prescribing influence as a tool for change is equivalent to prescribing Tylenol to treat cancer depending on the environment you are trying to influence. We might as well put a bandaid on a tumor if we are going to suggest that influence alone is enough to change the people around us. Change demands the principles and teachings of God, from the mind of God. 

Passive influence is very similar to passive income. You hear a lot about both these days. But what people don’t realize is that any form of passive income requires a massive amount of upfront work to develop. To earn passive income from a book requires the massive work of writing a book. To earn passive income from dividends requires a consistent and focused investment of money over years. Even so, look at the example of influence. It requires a massive amount of upfront work to become the type of person who even has influence, at least to any respectable degree. 

While it is true that we all influence people in our lives to some extent, I would argue that for the most part, this influence is very small. The people with massive success, business success, successful athletes, actors, and God forbid social media influencers etc. are all able to exert large influence, for good or for ill, because they have a large base of success they built up beforehand. So let’s not worry too much about passive influence because the majority of people don’t have the base of power necessary to be a person of massive influence – and even if they did, it would be no match for the influences of the world.

It is hard enough for Christians to try to be righteous. Do we truly think that people of the world are going to uproot everything about themselves due to the passive observation of someone doing a good deed?

I argue that the modern conception of Influence is an attempt to be righteous and to feel like one is doing a good deed without actually doing anything. People treat it like a retirement account of faith – “I’ve invested my righteousness in here, and now I can just collect dividends and don’t have to work”. I think that is a fantastic financial goal for secular life – but it does not work at all when we discuss evangelism or edification.

One of the problems is that the return on investment of influence is tiny compared to active work. It is the spiritual equivalent of me putting money in the bank and thinking that I’m a financial genius because I earn 1% interest, as opposed to active investing and earning 10% compounded. So based on this, influence isn’t unprofitable in the absolute sense [I’m still earning 1%], but it is my contention that it’s essentially profitless in the relative sense – [compared to a 10% gain, who would pick 1%?] Compared to the benefits of active work, who would house passive influence?

Evangelism, edification, and personal righteousness within the system of faith demand active work. 

I’ve heard a man recently boast about never once trying to convert people at his work because “The best sermon is one that’s seen, not heard”. That’s the mindset that overreliance on passive influence leads to – the slippery slope of human laziness. I’ll let you guess how many people this man converted during his time in the workforce. Relying on his influence alone yielded a whopping zero souls for the cause of Christ- and though anecdotal I believe this reflects the majority of the effectiveness of influence.  It’s no replacement for active work. We understand instinctively as well as rationally that mere positive influence, without additional action is not enough.

And we learn through the Biblical text that we have to judge character, and be careful with what influence we have, because some people are so wicked or hate God and religion so much that it is of no use attempting to influence or repeatedly share the gospel with them, and this is what is meant in Matt 7:6 – “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.” You might put Richard Dawkins and Sam Harris in this category.

And based on that idea I want to give you one positive note about influence before I give you a few other positive notes about it at the end. Positive influence is worthwhile only as a supplement to active, direct work. Without active work, influence is empty. So influence can gain some effect, some power, but not if it is standing by itself. For a sports supplement to be effective, I have to first go and actually exercise – trying to take supplements without first investing in active work is emptiness, and it is the same way with influence.

Christ said “Go and teach all nations” [Matt 28:19-20], He did not say “Go and be a good influence”. He did say to do good works so people see them and glorify God [Matt 5:16], but that still demands an active component of actually doing good works. Christians are required to go beyond letting their residual righteousness do the work and actually, actively doing good works – which includes righteous living [John 6:29, Acts 26:20].

Have you ever noticed someone in a church reach out to another respectable individual in that church and try to get them involved in some group or activity at church in order to be a good influence on that group? 

It’s always interesting to me when this happens – what does the person making the request think is going to happen? That by sitting in the room, one righteous person can passively lift the others around him to levels of righteousness not previously known? By bringing in one good influence to a group of 50 college kids, do they suddenly start acting in a different, more positive way than they had before? That they will suddenly know how to dress as if they are in the assembly of God, take on an attitude of reverence and godly fear [Heb 12:28]? That their spiritual mindedness would improve and change the fundamental way they live their lives?

I argue not – It is mostly wishful thinking. Once field-tested, it is clear that one positive influence does very little to a group of negative influences. 

V – Understand the Role of Positive Influence

You might be thinking after all this that I think positive influence is completely worthless – I don’t think that. 

Positive influence isn’t totally useless or completely weak. The purpose of this discussion was to bring the worshiped and glorified mythical philosophy of “Positive Influence” down from high in the heavens back to reality where it belongs – it’s nota. Superfood, it’s just regular food. It is just another tool in a plethora of other tools – 

Certainly, positive influence can have its place, I just suggest to you that its place is smaller than otherwise thought in religion today. 

Positive influence is expensive – because influence is a two-way street. If I’m going to positively influence someone, it comes at a cost to me. If we are the average of the five people we spend the most time with, increasing time spent with someone who is a negative influence will have a cost to our own character. Both people affect each other. 

This section would not be complete without noting biblical examples of positive influences. Please understand that it is much more rare and more difficult to be a positive influence than it is to be damaged by a negative influence. Use your best judgment in determining where you stand on that spectrum.

Matthew 5:13-16 ~ “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

Hebrews 10:24-25 ~ “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Proverbs 27:17 ~ “Iron sharpens iron, and one man sharpens another.” Iron cannot sharpen clay. The positive influence works here because the two men are of equal character (iron and iron) and share the common goal of improving. This is not an admonition to influence those who have no goals for themselves or do not want to improve. 

1 Peter 2:12 ~ “Having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.” 

1 Peter 3:16 ~ “Having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.

Titus 2:7 ~ “In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility.”

The role of positive influence is a supplement to active work.

V – The Instances When Positive Influence Works

Influence is a form of help. It is a way we help others. As such, it obeys the Laws of Help – which demonstrate that help can only come from a position of strength. Influence demands strength of the individual who is doing the influencing. 

If you need $100, no one can help you unless they have the financial strength to be able to spare $100 without harm to themselves. To help someone financially requires a position of financial STR. 

If you are hanging over a ledge, someone has to have the physical strength to lift you from the edge since you didn’t have the strength to lift yourself. 

If the oxygen masks deploy in the airplane, you put yours on before you help the kid beside you, because you are no help at all to the kid if you pass out. We are no help at all to the world around us if we are damaged by negative influences before we ever have a moment to be a positive influence.

Others have to look up to you in some manner [respect, admiration, skill, etc.] as a prerequisite for influence. This is why kids copy their favorite athletes. Therefore to assume that I have influence is presumptive and because I am assuming that I’m holding a Position of strength. Many people assume they are in a position of strength, but they do so without objective evidence.

Influence occurs through role models. While it’s true that we are all role models to someone at some point in our lives, this is a minor percentage of our lives. The people who hold lasting influence are people with fame, power, or extraordinary skill. For the average individual, influence is a much less potent intervention.

Look at the influences of today. Kids are looking up to Instagram models, celebrities, and athletes – they are not looking up to Christians. Because the influence projected by the people of the world appeals to our earthly nature and can easily drown out our spiritual nature. It appeals to the superficial desires we all have. And people obsessed with the superficial are in no position to desire or be influenced by the deep philosophy of Christianity. It doesn’t appeal to the surface-level people of the world.

Influence also happens when the positive source of influence is overwhelming – When one person comes into contact with hundreds, thousands, or millions of people who are positive influences – but even in this instance still has to be careful that “a little leaven doesn’t leaven the whole lump”. 

The positive has to be so great that it easily absorbs people into a culture of righteousness. God understood this in the OT and this is why he outlined a muscular foreign policy, one might say. No intermarriage, no interaction, only the utter destruction of the enemy and their influence. Anyone taken in [Such as Rahab in Joshua 6] has a process of assimilation and they have to submit to the behavioral guidelines of God, leaving behind their pagan ways. And even then they would be excluded from certain religious practices. 

One author in the book “Learn Better” wrote that it’s been statistically shown that more than two-thirds of Harvard University’s students’ academic success can be attributed to peer-on-peer excellence standards. The culture is one where students push each other to be better. The teachers and programs aren’t that special when compared to other colleges – but the culture is so strong that it promotes excellence.

The church is built such that this can be how it operates. It is rare that this actually happens nowadays, but it can work if the negative influence of the world is minimized. Should not the church be a place where spiritual excellence is encouraged? But many would rather mold the church into something that appeals to the masses, avoiding teaching the whole counsel of God so no one gets offended, and avoiding any accountability of any kind. 

Here are 3 practical instances in which influence occurs. And how you can know who is being influenced, and who is doing the influencing. 

Modeling – If others are modeling or copying you, you are influencing them. If you find yourself copying them, you are being influenced by them. Peer pressure is the basic form of influence, and how often does the average person resist the urge to conform to the group? It is not often, because the power of negative influence is much stronger than the character strength of the average person. The average person models the group – and this is predominantly negative. 

Influence pushes us to model others because we want the results they are getting. We model athletes who are the best in their field so we can try to reach their levels of athletic success. We model successful businessmen or other people we admire because we want to achieve similar results, character, or wealth in our own lives. 

Again notice that this form of influence happens from a position of power. When we model someone else, it is because they have something that we want but do not have, and so we adjust our behavior to be more like them in the hopes of getting it.

Motivation – Another aspect of influence is the urge to be like someone. It’s more subtle than actively imitating or modeling them. Here we are focusing on the desire we have to be like someone rather than the active attempt to model them – the pull of their influence. 

While modeling is the action itself, motivation is the simple desire to model someone. If someone motivates you to take action, they have found a way to clearly show you the positive results of their action, and that is motivating to you. 

Athletes motivate you to train and musicians motivate you to practice your instrument by showcasing top-level skills in their field. Their demonstration of success, skill, or wealth has opened your mind to the possibilities of what

Osmosis – How often have you been around someone, and without noticing, their behavior rubs off on you? And how often is this a good thing – depends entirely on who you spend time with. This is why “the righteous must choose his friends carefully, because the way of the wicked leads them astray” [Pr 12:26]. 

So what do you do about rampant negative influences around you? If you are not a man of power and great influence, you need to first build yourself and position yourself in strength before you can hope to influence others. 

Lesson: Mercilessly cut every negative influence from your life that you actually can. If people around you want to be stupid [Pr. 12:1], lazy, or evil, get away from them. You may have the feeling “But who is going to help change them?” Many people will be unlikely to change until they decide to change for themselves, hit rock bottom or have some other strong motivator. 

Put on your own oxygen mask before you help the person beside you. If your own character is holding on by a thread, you are not in a position of strength to help others and they will more than likely tear you down to their level. 

We must understand the overwhelming power of a negative influence. We can not be so naive as to think we are strong enough to resist the pull of the crowd. 

VI – Concluding Thoughts

These thoughts were not meant to be negative but meant to inform your strategic decision-making. If I tell you that “What goes up usually comes down” you don’t take it as negative, you take gravity as a law of nature and adjust your behavior accordingly, not jumping off or climbing up anything dangerously high because you understand the law. 

If I tell you that “Negative influence is far more powerful than positive influence”, you can take it as negative, or you can take it as a law of human nature and work around it with a cool head.

If the negative is more potent than the positive, we need to change our strategic decision-making to minimize the negative influence we are susceptible to and maximize the positive. We should still try to be a good influence on the world around us, understanding it’s not going to have a massive effect. But first and foremost, and more importantly, we should arm ourselves against negative influence. 

Practical Summary

  1. Humble ourselves and admit our susceptibility to negative influence. To think that we can walk through this life just being a positive influence on others and being unaffected by negative influence is the height of arrogance and the height of naivety regarding human nature.
  2. Reduce and eliminate your exposure to negative influences as much as you can. This may involve cutting off friendships. This may be painful, but it is necessary – as Christ Himself said, if you have to cut off appendages to be faithful to Him, it’s better than eternity in hell. So cut off and cast from you any negative influences in your life. 
  3. Construct a bullet-proof peer group. The righteous chooses his friends carefully, vetting their character. Would you be better or worse spiritually, personally etc. if you were more like your closest friends? Choose people who you would be excited to be more like.
  4. Dig trenches and foxholes – exposure to negative influence is inevitable, but you must plan in advance what you are going to do about it. This requires a mind saturated in the principles of God so deeply that you are unmoved by those around you. [Perhaps you have been at the beach and tried to stand against huge waves and not get knocked over as a little game. If you stand on top of the sand, every wave knocks you down. If you dig your feet down to where your ankles and entire lower leg are in the sand, huge waves can hit you and you won’t be moved, because you are embedded deeply in something that will hold you steady – even so our mind should be embedded deeply in what holds us steady, the anchor for the soul [Heb 6:19].
  5. To study is to prepare yourself for war before you engage in it. The word must be embedded in the mind for the purpose of not sinning [Psalm 119:11]

I leave you with a handful of examples:

  • All the years of the direct influence of Christ didn’t change Judas for the better [John 18]
  • Direct contact and instruction from God didn’t influence Cain towards righteousness[Gen 4]
  • The lie and peer pressure of the man of God cost the young prophet his life [1 Kings 13].
  • Seeing the miracles of God didn’t stop the Israelites from making a golden calf, so even Aaron was taken away with them [Ex 32].
  • The negative behavior of Peter even carried away Barnabas with hypocrisy [Gal 2:13]
  • Direct miracles from God could not influence Pharoah [Ex 7-12]
  • Lot could not influence a solitary soul in Sodom or Gomorrah, not even his future son-in-laws. But they certainly had a negative influence on Him, tormenting his righteous soul day by day, and undoubtedly being a Contributing factor to the perversion his daughters would engage in later.
  • Saul’s wives had an influence on him, such that his heart was turned away from God in his latter years [1 Kings 11]
  • All the wisdom, advice, and sound counsel of the old men could not influence Rehoboam to make wise policy decisions, lighten the load of the people, and be a good king – he was negatively influenced by his peer group – and this would have devastating effects on the kingdom [1 Kings 12:7-15].
  • Time and time and time again Israel would be led away due to the influence of the “sexually liberated” societies in Canaan – [Judges]
  • Peter, a companion of Christ for years, could not resist the negative influence of little girl and ended up denying Christ [John 18:15-26]
  • James teaches us it is possible to wander from the truth, which earns that natural passive influence of the world pulls man off the track and he requires redirection [James 5:19-20]
  • Pr 12:26 – “The Righteous should choose his friends carefully for the way of the wicked leads them astray.
  • Pr 13:20 – “He who walks with wise men will be wise, but the companion of fools will be destroyed”.
  • Pr 14:7 – “Go from the presence of the foolish man when you do not perceive in him the lips of knowledge.
  • Pr 22:24-25 – “Make no friendship with an angry man, And with a furious man do not go, Lest you learn his ways And set a snare for your soul.” One-to-one ratio – even if there is only one source of positive and one source of negative influence, the biblical warning is to avoid the negative because the good may learn the negative behavior. Solomon tells us to not endanger ourselves by trying to be friends with or have an influence on these types of people – An idea cross-referenced in Matt 7:6 “Pearls before swine”.
  • Pr 23:20-21  ”Do not mix with winebibbers, Or with gluttonous eaters of meat; 21 For the drunkard and the glutton will come to poverty, And drowsiness will clothe a man with rags.
  • 1 Kings 21:25 ~ “But there was no one like Ahab who sold himself to do wickedness in the sight of the Lord, because Jezebel his wife stirred him up.” Negative influence coming even from within the family unit caused massive trouble in the land of Israel.
  • 1 Corinthians 15:33 – “Do not be deceived Evil company corrupts good habits.” Do not let wishful thinking trick you into thinking you will be unaffected by negative influence, Paul says. Note that the Bible does not say “Good company influences bad company for the sake of good good”. A lazy company corrupts discipline habits. Weak company corrupts strong habits.

  • Little Leaven leavens the whole lump” [Gal 5:9]. A small amount of negative influence can overpower the entire assembly. Cancer starts with one cell.
  • Ephesians 4:14 ~ “Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.” This passage shows one of the most basic truths: the mark of maturity and adulthood is the ability to think for oneself and not be tossed around by outside influences.
  • 1 Timothy 4:1-2 ~ “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.
  • 1 Corinthians 3:3 ~ “You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans?” The church as Corinth was overtaken by human nature and its tendency to be a negative influence rather than a positive one.
  • 1 Corinthians 12:2 ~ “You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
  • 2 Corinthians 6:14-18 ~ “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: “I will dwell in them and walk among them. I will be their God, And they shall be My people.” Therefore “Come out from among them and be separate, says the Lord. Do not touch what is unclean, And I will receive you.” “I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty.” – God, knowing the hearts of men and how easily they are influenced to do wrong, encourages his people to be separate and to keep themselves from evil. Why would God not simply suggest being a good influence on the pagan nations of Canaan? Why not display their good behavior to the world? If what many religious men thought was true, pagans would be coming out of the woodwork to join the nation of Israel just because of their good influence! But this is not the case, as positive influence will never overpower negative influence. It is for this reason that God always commands His people to remove themselves from the presence of negative influences. 
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