“I Don’t Understand How Someone Could Do That”



Whenever someone commits an atrocious act—be it cheating on their spouse, stealing from someone they trust, or even committing murder—one of the most common responses you hear is: I just don’t understand how a person could do such a thing.”

It’s said as if the speaker is so morally superior, so far removed from wrongdoing, that they can’t even comprehend such actions.

But this statement isn’t virtuous; it’s naive.

Worse, it’s dangerous.



Recognizing Our Capacity for Evil

To say that you can’t understand how someone could do something evil reveals a lack of self-awareness.

Every one of us is capable of great evil, given the right circumstances.

The human condition is such that we are susceptible to moral decay, and we need to be sober-minded about this reality.

If we don’t recognize our own potential for wrongdoing, we can’t take the steps necessary to defend against it.

It’s easy to believe that heinous acts are the result of “monsters”—people fundamentally different from us. But the truth is, evil often grows gradually.

A good person doesn’t suddenly wake up one day and decide to destroy their life or harm someone else.

There’s a process, a slow erosion of morals and values that leads them to that point.

If we fail to see that, we’re leaving ourselves vulnerable to the same fate.



The Step-by-Step Descent into Sin

Consider adultery.

People often think affairs happen in a moment of passion, as though a married person suddenly “snaps” and betrays their spouse.

But that’s not the case.

Adultery is a process—a gradual drift away from a once-strong marriage, often fueled by unmet emotional needs, stress, or the slow erosion of communication and affection.

Here’s how it happens:

It begins with small moments of neglect. Maybe a husband and wife stop spending quality time together, or they get caught up in work and life’s demands.

Resentment starts to grow in little ways—he feels underappreciated; she feels unheard.

Then, there’s an attractive coworker who shows interest—an innocent compliment, a friendly lunch.

At first, the husband thinks nothing of it. But soon, that external attention becomes more exciting than what he’s getting at home.

Little by little, boundaries are crossed.

What started as an innocent conversation turns into an emotional connection, and soon, physical infidelity.



Very few people plan to cheat.

Adultery is the result of dozens of unchecked decisions, all of which feel harmless in the moment but, together, lead to disaster.

It’s a slow slide, not a single leap.




The Same Process Applies to Other Sins

Adultery is just one example. This slow moral decay can apply to almost any kind of sin.

1. Theft: Stealing often starts small—a dishonest expense report, taking credit for someone else’s work, pocketing a few extra dollars from the till. Each small act of dishonesty desensitizes the person to larger thefts. Before long, they’re engaging in behavior they never thought they would.

2. Murder: Most violent crimes aren’t sudden, spontaneous acts of rage. They often begin with unresolved anger, grudges, or jealousy. As bitterness grows, the individual becomes less and less concerned with the consequences of their emotions. They let their anger fester until, in a moment of rage, it spills over into violence.

3. Lust and Addiction: Lust doesn’t erupt out of nowhere. It begins with small indulgences—a second glance, inappropriate flirting, pornography. Over time, these “small” sins escalate, until they lead to full-blown infidelity or addiction. The same goes for substance abuse or any addictive behavior—it starts with one small compromise and snowballs.

In all these examples, sin is not an isolated incident. It’s the result of a process—a gradual decay of character, a series of small decisions that go unchecked.



Planning Ahead: How to Stop Sin Before It Starts

The real danger of saying “I don’t understand how someone could do that” is that it prevents us from learning the necessary lessons to guard ourselves against the same failures.

We must understand how a person could get to that point—because that person could be us.

Recognizing our own capacity for evil allows us to create strategies to prevent it.

Wisdom is the ability to look ahead, to foresee potential pitfalls, and to take active steps to avoid them.

Proverbs 22:3 says, “The prudent see danger and take refuge, but the simple keep going and pay the penalty.”



Identifying Our Own Weaknesses

We need to ask ourselves tough questions.

What are the situations, thoughts, or people that could lead us to compromise our morals?
What circumstances might tempt us to commit a sin we never thought we would?

Could unresolved conflict in my marriage lead to emotional infidelity?

Could unchecked anger or jealousy drive me to harm someone I care about?

Could stress and financial pressure make me cut corners, cheat, or steal?

These aren’t pleasant questions, but they are necessary.

By thinking through these scenarios now, we can set up boundaries and guardrails that prevent us from ever getting to that point.

It’s far easier to avoid sin when you recognize the warning signs early on, rather than when you’re already halfway down the path.



Cultivating a Strategy Against Sin

Much like a general on the battlefield, we need to be strategic in our lives.

It’s not enough to think that we’ll be able to resist temptation when it comes.

We have to plan ahead, identify potential weaknesses, and cut off the opportunities for sin before they arise.

Christ himself emphasized the importance of cutting sin off at its root. When He spoke about lust and anger in the Sermon on the Mount (Matthew 5), He wasn’t just warning us about the acts of adultery or murder—He was teaching us that sin starts in the heart.

If we allow lust, anger, or bitterness to take root, it will eventually grow into full-blown sin.

The key is to uproot those seeds early, before they take hold.




Understanding Is the First Step to Prevention


The next time you hear someone say, “I don’t understand how a person could do such a thing,” recognize it for what it is: a dangerous lack of awareness.

If we don’t understand how sin happens, we can’t defend ourselves from it.

We are all capable of great evil, and we all have breaking points.

The wise person doesn’t assume they’re immune to sin.

Instead, they take proactive steps to identify potential risks and set up defenses. They understand the slow, subtle process that leads to moral failure, and they work diligently to cut it off before it ever begins.

Understanding our capacity for sin is the first step to preventing it.

Recognize the danger, strategize against it, and never assume you’re above it.

It’s only by accepting the reality of our own potential for evil that we can guard ourselves from falling into it.

Why Positive Emotions Aren’t Necessary for Proper Worship



In some modern Christian circles, there’s this idea being pushed that worship has to be filled with joy, excitement, and happiness to be valid.

You’ve probably heard it: “If you’re not emotionally uplifted, are you even worshiping right?

But that’s not what the Bible teaches.

Worship is not about how you feel—it’s about obedience, having the right thoughts and attitudes, regardless of your emotions in the moment.

In fact, making emotions the centerpiece of worship is a distraction from what God actually requires.



Worship Isn’t About Feelings—It’s About Spirit and Truth

A lot of people love to throw around John 4:24:
God is Spirit, and those who worship Him must worship in spirit and truth.”
But they often miss the point.

Spirit” here doesn’t mean you need to be on some emotional high.

It’s talking about worship being spiritual in nature, not tied to the old physical rituals of animal sacrifices and offerings.

It’s about praying, singing, giving, taking communion, and teaching—all things that have nothing to do with your emotional state.

Then there’s the “truth” part.

This means worship has to align with what God has commanded in Scripture. It’s about following the pattern laid out in the Bible, like in Acts 2:42, where the early church focused on doctrine, fellowship, communion, and prayer.

There’s no mention of “feel happy while you do it” anywhere in Scripture.



Emotions Are Unstable and Unreliable

The problem with basing worship on emotion about emotions: they’re all over the place.

You might feel joyful one week and completely drained the next.

Maybe you attend the same church service twice, and each time you feel completely different.

That’s just human nature.

God, being fully aware of this, doesn’t expect or require you to manufacture certain emotions to worship Him properly.



Our emotions are byproducts of our thoughts and attitudes.

Reflecting on Christ’s sacrifice might make you feel gratitude or even sadness, but God never commands us to feel a specific way during worship.

He commands right actions and right thinking.

Feeling joy in worship is fine, but it’s not required.

What’s required is obedience and focus.



The Psalms: Proof That Emotions in Worship Vary

If you’re looking for biblical evidence, look no further than the Psalms. David’s emotional rollercoaster in his worship is well-documented.

Sometimes he’s full of joy and praise (Psalm 100), and other times he’s drowning in sorrow and repentance (Psalm 51).

He worshiped in moments of fear, loneliness, and even despair (Psalm 22).

What mattered was his sincerity, faithfulness, and worshipping God with the authorized pattern of worship, not how he felt in the moment.

The variety of emotions in the Psalms shows that God accepts worship no matter what you’re feeling—so long as it’s rooted in truth and obedience.



The Pharisaical Trap: Making Emotions a Requirement

The real danger here is turning emotions into a requirement for proper worship, which is a modern twist on the old Pharisaical mindset that Jesus condemned.

The Pharisees were notorious for adding their own rules to God’s law and passing them off as divine commandments (Matthew 15:9).

Forcing emotional requirements into worship is doing the same thing.

God’s instructions are clear: worship in spirit and truth—there’s no extra rule that says you must feel a certain way.

Focusing on how you feel during worship takes the focus off God and puts it on yourself.

Worship then becomes about your experience, your emotions, and your inner state, instead of being about glorifying and honoring God.

This shift turns worship into an inward-focused act, which is completely opposite of what it should be.



What Really Matters: Actions, Thoughts, and Attitudes

Worship, according to the New Testament, involves specific actions: singing, praying, teaching, communion, and giving (Acts 2:42; Ephesians 5:19; 1 Corinthians 16:1-2).

But it’s not just about going through the motions. Your mindset and attitude matter, too.

Look at Malachi 1:13, where God rebukes the Israelites for bringing sacrifices with the wrong attitude, calling worship “a weariness.”

They were doing the right actions but with the wrong mindset. That tells us actions are important, but so are our thoughts and attitudes.

Emotions? Still not the point.

While we can’t always control how we feel, we can control what we think about and how we approach worship.

Scripture tells us to “take every thought captive to the obedience of Christ” (2 Corinthians 10:5).

Whether you’re happy, sad, or just neutral during worship doesn’t matter.

What matters is whether you’re focusing your mind on God and obeying His commands with a sincere heart.



The Role of Emotions in Worship

To be clear, emotions can play a role in worship, but they’re not the standard for whether worship is acceptable.

Emotional fulfillment is not the barometer for proper worship.

Emotions often arise as a response to reflecting on God’s goodness, His Word, or His sacrifice—but they’re not required.

The focus of worship should be on God, His commands, and giving Him the honor and reverence He deserves, regardless of how you feel at the moment.

We need to guard against the mistake of turning subjective feelings into an objective requirement for worship.

What God truly requires is worship that is in spirit and in truth. That means worship based on right actions, right thoughts, and right attitudes—not based on whether you’re feeling joyful or emotional.

Keep the focus where it belongs: on God, not yourself.

Speaking the Truth in Love: Getting It Right



One of the most misunderstood concepts in Christianity today is the idea of “speaking the truth in love.”

Many Christians, influenced by modern culture, have adopted a faulty definition of what love truly is.

They equate love with feelings—romanticized notions from movies, TV shows, and books.

This incorrect understanding distorts how they deliver the truth – they water down God’s Word in an effort to avoid offense.

But the Bible-based truth is this: biblical love is not a feeling—it is an action. And speaking the truth in love means delivering that truth without compromise, even if it hurts.



Love in the Bible Is Action, Not Emotion

Let’s get one thing straight: love in the Bible is not a warm, fuzzy emotion.

Nine out of ten times, when you read about love in the Scriptures, it’s action-based.


Jesus Christ himself didn’t talk about love as something you feel. Instead, he always backed up his words with action.

Consider these passages:

John 15:13 (NKJV): “Greater love has no one than this, than to lay down one’s life for his friends.” Notice that love here is defined by sacrifice and action, not emotion.

1 John 3:18 (NKJV): “My little children, let us not love in word or in tongue, but in deed and in truth.” Love isn’t just what you say or feel—it’s what you do. If your actions don’t align with love, then no matter what you feel, you’re not really loving.


Feelings may or may not be involved, but love, biblically speaking, is about doing the right thing. It’s about sacrificing, serving, and speaking the truth.



The Mistake of Avoiding the Truth for the Sake of “Love

Here’s where most people get it wrong.

In an effort to avoid discomfort or offense, they try to deliver the truth in what they believe is a “loving” way, by watering it down.


They think love means protecting people’s feelings, so they soften the message, leaving out the hard truths.

But in doing so, they’re actually engaging in hate because they’re withholding the full truth from someone who needs it.

Proverbs 27:5-6 (NKJV): “Open rebuke is better than love carefully concealed. Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.” The Bible makes it clear: real love sometimes means saying things that hurt, because those things are necessary for growth and correction.

People tend to confuse compromise with kindness, but compromising the truth to avoid offense isn’t kindness—it’s a failure to love in the biblical sense.

The moment you dilute the truth for the sake of peace, you’ve abandoned real love and are only participating in a false form of it.



Speaking the Truth vs. Watering It Down

It’s important to recognize that how you deliver the truth matters.

Yes, Scripture teaches that we should be wise in our approach. There is no value in being unnecessarily harsh, but the core point remains: the truth must be spoken in full.

Ephesians 4:15 (NKJV): “But, speaking the truth in love, may grow up in all things into Him who is the head—Christ.” The verse doesn’t tell you to soften the truth, to avoid uncomfortable topics, or to prioritize feelings over facts. It tells you to speak the truth in a loving manner, meaning with care and concern for the person, but without compromise.



When you twist or dilute the truth to avoid stepping on toes, you are no longer speaking it in love.

Love demands you tell someone exactly what they need to hear, even if it’s not what they want to hear.



Getting the Doctrine Right

Before we even talk about delivery, the most important aspect is getting the doctrine right.

If you don’t have the facts straight, then it doesn’t matter how lovingly you present it.

The truth is non-negotiable, and God’s Word is clear on what is right and what is wrong.

2 Timothy 4:2-3 (NKJV): “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all long-suffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers.” The passage warns of those who will not endure sound doctrine—people who only want to hear what makes them feel good, what fits their emotional expectations. But the responsibility of a Christian is to speak the truth as it is, regardless of whether it is welcomed.



You can’t prioritize peace over truth. If the truth causes discomfort, then so be it.

Better to save someone’s soul with the full truth than to keep the peace and leave them ignorant of what they need to know.



Kind Delivery, but Not at the Expense of Truth

Delivery of the Truth does play a role. The Bible speaks clearly about using wisdom in how we present ourselves.

But there is a fine line between tact and compromise. You can be wise in your words without sacrificing the essence of truth. That’s where many fail.

Some believe that in order to keep someone’s attention or to avoid conflict, they must tone down the message.

But doing so makes you complicit in falsehood. Speaking the truth in love doesn’t mean watering down the truth until it’s barely recognizable.

Galatians 1:10 (NKJV): “For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.” At the end of the day, if your primary goal is to avoid offense or to make people comfortable, you are no longer serving Christ—you are serving men.




Better to Offend and Save Than to Stay Silent and Condemn

The core of this idea is simple: truth first, delivery second.

Many in modern Christianity have it backwards. They focus so much on not offending anyone that they fail to realize that silence or diluted truth can condemn souls.

You can’t hide behind “love” as an excuse to soften the Word of God. Real love tells the truth, even if it’s uncomfortable.

James 5:20 (NKJV): “Let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.” Turning someone from their error requires you to confront them with the truth, whether they like it or not.



Conclusion: Truth First, Love Always

Speaking the truth in love is not about sugarcoating or compromising. It’s about delivering hard truths with the aim of saving souls.

Love in the Bible is action-based, not feeling-based. And sometimes, that action involves saying things that people don’t want to hear.

If we dilute the truth in the name of “love”, we are failing the very people we claim to care about.

It’s far better to offend someone with the full truth and help them find salvation than to make them comfortable in their error, leading them to eternal loss.

So, if you truly love someone, speak the truth—no matter how hard it is to hear.

The Christian Walk Is Not About Your Enjoyment



The Christian walk isn’t designed to be about your personal enjoyment.

While there are benefits—emotional, spiritual, or otherwise—they are not the main focus of the faith.

Too often, people approach Christianity expecting it to provide them with a sense of happiness, comfort, or joy as if that’s the primary goal of following Christ.

That’s a misstep.

The Christian walk isn’t a guarantee of emotional highs or earthly rewards. It’s about one thing—obedience—getting the soul into a saved state and, ultimately, into heaven.



Christianity’s Purpose: Getting to Heaven

The purpose of the Christian life is not centered on how we feel during it – because at times you are going to feel negative.

The point is simple: obey God to get your soul into heaven.

That’s the goal, and anything else is secondary.

Your enjoyment, emotional satisfaction, or personal peace doesn’t have much to do with it.

It’s easy to get wrapped up in emotional experiences and think that peace, joy, and comfort are automatic outcomes of obedience, but Scripture doesn’t promise that.

What God commands is obedience, whether you feel good about it or not.



Commands Over Comfort

The Bible is full of commands, not suggestions. These commands are not tied to your emotional state or personal satisfaction. For example:

Ecclesiastes 12:13 (NKJV): “Fear God and keep His commandments, for this is man’s all.” The command here is clear: keep His commandments. There’s no mention of needing to enjoy it. It’s an obligation.

Matthew 7:21 (NKJV): “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Obedience to God’s will is non-negotiable. That’s the ticket to heaven, not whether or not you find joy in that obedience.




It’s Not About Emotional Rewards

Many people have twisted Christianity into something that promises emotional or even physical rewards.

There’s this notion that if you do what’s right, God will give you peace, comfort, or joy as a byproduct. And sure, sometimes those feelings may come—but there are no guarantees.

You may go through periods where you don’t feel any of these things, where obeying God feels like a grind, where church attendance is a chore, and worship doesn’t excite you.

It’s important to understand that emotional fulfillment is not the measure of faithfulness. The Bible never says, “Do this and you’ll feel good about it.” It says, “Do this because you must.”



Look at these verses:

Luke 17:10 (NKJV): “So likewise you, when you have done all those things which you are commanded, say, ’We are unprofitable servants. We have done what was our duty to do.’” This verse is key because it strips away any sense of entitlement to reward. The Christian life is a duty.

2 Timothy 3:12 (NKJV): “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” You might not like it, but following Christ may actually bring suffering rather than emotional rewards.



Emotional Attachment Is Misleading

People often conflate obedience with feeling good about being obedient.

This is a mistake.

You can do the right thing without liking it.

In fact, a lot of the commands in Scripture require sacrifice, self-denial, and discipline—things that naturally don’t feel good.

Jesus Himself didn’t come to earth and enjoy every moment of His mission. Hebrews 5:8 (NKJV) says, “Though He was a Son, yet He learned obedience by the things which He suffered.

Obedience is not about feeling joyful all the time.

Sometimes, it’s about suffering through, pushing forward, and doing what is necessary because that’s what God requires.



The Prosperity Gospel Is False

On the extreme end of this false narrative is the prosperity gospel, the idea that following God will bring financial, physical, or material rewards. That’s nonsense.

Scripture doesn’t back that up, and anyone who teaches that is misleading their listeners.


If you want to be rich, serving God is not a formula for accomplishing that.


You have to work and achieve your own success, and if God allows it, then you will be rich.


But being faithful does not confer wealth to people.




Look at Matthew 6:19-20 (NKJV): “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven.” God doesn’t promise earthly rewards for obedience. In fact, we are told not to expect earthly gain.

Our focus should be on eternal rewards.



Focus on Obedience, Not Feelings

The Christian life is about doing what is right regardless of how you feel.

  • You may not always like it.
  • You might not feel good about depriving yourself of earthly pleasures, about taking up your cross and following Christ daily.
  • You might never feel a rush of joy or excitement when you go to worship or obey a difficult command.


That doesn’t matter. What matters is obedience.

Philippians 2:12 (NKJV): “Work out your own salvation with fear and trembling.” This verse stresses effort, not enjoyment. You have to put in the work, regardless of how it feels.



You Don’t Have to Enjoy It

Here’s the reality: you don’t have to enjoy worship, or giving up sin, or following the commandments. You just have to do it.

You don’t have to feel a longing for fellowship or an emotional connection to the rituals and acts of worship.

Those things aren’t essential to salvation. Obedience is.

Matthew 7:21 (NKJV) makes it plain: “He who does the will of My Father” will enter heaven. It doesn’t say “he who feels joy”, “he who feels peace” or “he who feels positive emotions while worshipping.



Do What’s Required

At the end of the day, the Christian walk is about obedience. Whether or not you find personal enjoyment in it is irrelevant.

There is a purpose to this life that can be understood intellectually but doesn’t have to be felt emotionally: to get your soul into heaven.

The means to that end is doing what God commands, regardless of whether you enjoy the process or not.

Emotions are not the barometer of faithfulness. Actions are.

So don’t get caught up in whether you’re feeling fulfilled, comforted, or joyful all the time.

Worry about what you’re doing, not about how you’re feeling.

Because when it comes down to it, that’s what God requires: pure obedience.

Be Careful Who You Share Your Burdens With



The Bible teaches us to “bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). The Bible instructs us to support and lift each other up through the struggles and trials of life, especially as we walk through the narrow path of faith.

Ideally, this is what should happen within the church.

We should be able to confess our sins to one another, offer genuine support, and grow together in our shared struggles.

But in reality, the modern church doesn’t quite work like that anymore.

Instead of support, too often, we face harsh judgment—even from fellow believers.

This brings up a critical point: you have to be very careful who you share your burdens with.

In the modern world of convenience, ease, and superficial connection, especially within the church, it’s far too common to find judgment even when you are confessing sins like the Bible instructs.

And this is a tragedy because it undermines the very thing we are commanded to do—to help each other overcome sin.



Why People Don’t Confess Specific Sins

Consider this: when was the last time you saw someone confess their sin in a church service or a Bible study?

If you pay close attention, you’ll see that most confessions are vague at best.

You’ll hear things like, “I’ve been struggling recently” or “I’ve been a bad example,” but rarely does anyone name their sin specifically. Why?

Because people know that the moment they become specific, the judgment becomes specific.

And specific judgment is far more painful than general judgment.

People have run the numbers in their minds and come to a conclusion: it’s safer to keep their confession vague.

If you confess in broad strokes, you might receive a vague disapproval from others.

But if you name your sin—really name it—you run the risk of being torn apart by the very people who are supposed to help you heal.

Instead of receiving help, people fear they’ll be seen as evil despite the fact that they are in the process of repenting.

This is the sad reality in many churches today. People are so afraid of being judged and criticized by their fellow Christians that they would rather keep their struggles to themselves—or, at best, speak in vague, non-specific terms.

As a result, they miss out on the opportunity for real help and support.

The power of specific confession lies in its ability to connect you with those who have faced the same struggles.

But that connection rarely happens because most people stay hidden in vagueness.



The Church and Unrighteous Judgment

The Bible teaches that we are to judge righteously (John 7:24), yet unrighteous judgment is rampant within the church.

People don’t confess their sins because they know all too well what awaits them—a self-righteous, condescending response that offers more criticism than support.

How tragic is it that within the body of Christ, the very place where we should find forgiveness, we instead find judgment?

Christians fear their own brethren more than they fear the sin they’re struggling with.

And that fear leads to a silence that keeps people bound to their sins.

Confession, which is supposed to bring freedom, is now viewed as a potential death sentence—socially and spiritually.



The Solution: Confide in the Right People

So, what do we do?
Do we abandon confession altogether?
Do we stop bearing one another’s burdens because the risk of judgment is too high?

Absolutely not.

But what we must do is be strategic. You can’t share your deepest struggles with just anyone. You have to be selective about who you confide in.

You need to find people who have struggled with the same sins and have overcome them.

These are the people who will understand what you’re going through and can offer practical advice and spiritual wisdom. They won’t judge you because they’ve been in the same pit themselves.

Confession and accountability are critical parts of the Christian life, but they must be done in ways that allow for people to actually want to confess and follow through with confession.

And sadly, the collective church doesn’t provide the spiritual safety that it should.

We aren’t built for collective confession in this modern era where judgment is more common than spiritual support.

So instead, look for one-on-one opportunities.

Find someone you trust, someone who has struggled as you are struggling, and confide in them privately.

This person may not be the person sitting next to you in the pew. They may not even be in your immediate circle. It may take some effort to find them, but it’s worth it.

These are the people who will help you bear your burdens and fulfill the law of Christ in the way it was intended.





A Practical Solution: Anonymous Confession

One possible solution to this problem is an anonymous system within the church, where people can confess their sins without the fear of judgment.

In this setup, people could take on a pen name and anonymously share their struggles with others who have faced similar sins.

This way, you can connect with people who truly understand what you’re going through, without the fear of being condemned by the broader church body.

Anonymity offers the safety people need to be honest.

Over time, if trust is built, those anonymous relationships could become in-person, private partnerships of accountability.

But even if they remain anonymous, the connection can still provide the support and advice needed to overcome sin.

The goal is to facilitate repentance and transformation, and if anonymity helps that process, it’s worth pursuing.



The End Goal: Genuine Repentance

At the end of the day, the purpose of confession is to repent and change behavior in obedience to God. The church should be a place where people can do that without fear.

But if the church isn’t that place, then we need to find other ways to bear one another’s burdens.

Whether through one-on-one confession or anonymous support, the goal remains the same: to help each other overcome sin and live faithfully.

Unfortunately, in many churches today, the collective body isn’t capable of handling confession the way it should.

We judge too harshly, and we show too little kindness when people actually try to obey the commands of God.

Until that changes, we must be cautious about who we share our struggles with. We must seek out those who will lift us up, not tear us down.

It’s a sad reality that we can’t fully trust the church to bear our burdens, but that doesn’t mean we give up on the biblical command to support one another.

We just need to be wise in how we do it.

Confess to the right people, bear one another’s burdens, and keep your focus on repentance and obedience to God—not on the approval or judgment of men.



Choose Wisely Who You Confide In

The church is supposed to be a place of healing, grace, and restoration. But too often, it becomes a place of judgment and fear.

This reality forces us to be cautious about who we share our struggles with.

Confession is powerful, but only when it’s done in the right context.

Be careful who you confide in.

Look for those who understand your struggles, who have been through the same battles, and who can offer you the help you need to overcome.

And if the church body can’t handle collective confession without judgment, consider alternative ways—like anonymous systems—where people can safely seek the help they need.

In the end, the goal is the same: repentance, obedience, and faithfulness to God.

But to achieve that, we need to bear one another’s burdens without tearing each other apart.

Only then can we truly fulfill the law of Christ.

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