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The Lord’s Supper: Remembering Christ’s Death and Sacrifice

Introduction

The Lord’s Supper, instituted by Jesus Christ on the night before His crucifixion, is the foundational event behind a solemn observance that we participate in today.

While Christ’s entire life and ministry are significant, the Lord’s Supper is meant to direct our attention specifically to His death and the cost of our redemption.

It is not about celebration.

It is not about the resurrection of Christ.

It is about the death of Christ.

I. Biblical Foundation

A. Christ’s Explicit Instructions

During the Last Supper, Jesus clearly connected the bread and wine to His body and blood:

“This is My body which is given for you; do this in remembrance of Me” (Luke 22:19)
“This cup is the new covenant in My blood, which is shed for you” (Luke 22:20)

These words pointedly refer to His sacrificial death, not His resurrection or other aspects of His life.

This is incredibly clear.

Christ set two emblems to be used for this practice: one for His body and one for His blood.

Those are the only symbols used in this act of worship.

B. Apostolic Interpretation

The Apostle Paul provides clear guidance about the focus of the Lord’s Supper in 1 Corinthians 11:26:

“For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.”

This unambiguously emphasizes that the focus of the Lord’s Supper is on Christ’s death.

Not His resurrection.

Not His ascension.

Not His life.

Not His ministry.

Just His death.

II. Symbolic Significance

A. Elements of the Supper

The bread and wine used in the Lord’s Supper are symbols that Christ used to direct the attention of the disciples (and now ourselves):

Bread represents Christ’s broken body
Wine represents His shed blood

These elements specifically represent His physical sacrifice on the cross, not His resurrected state or other aspects of His ministry.

This is incredibly clear. With each passage of scripture it becomes clearer.

It becomes clear that the focus of the Lord’s Supper is strictly on His death.

B. Passover Context

Jesus instituted the Lord’s Supper during the Passover meal, which itself commemorates deliverance through sacrifice.

This context further emphasizes the focus on Christ’s sacrificial death as the means of our redemption.

III. Theological Implications

A. Reflection on the Cost of Redemption

By focusing on Christ’s death during the Lord’s Supper, our desire to focus on the resurrection or “celebrate” is short-circuited.

We are compelled instead to reflect on:

The immense cost of our redemption
The gravity of sin
The extraordinary lengths to which God went to secure our salvation

What falls away is the desire to make this some happy occurrence.

The sacrifice of Christ was not happy.

While it produced redemption for us, the cross is nothing to celebrate.

B. Proclaiming His Death

Paul’s instruction that we “proclaim the Lord’s death” through this practice emphasizes its public aspect:

We declare to the world the central message of the gospel
We affirm that Christ died for our sins

Notice that nothing else is involved with this reflection.

We don’t proclaim his resurrection or ascension or even His life.

We proclaim His death.

That’s what the Bible specifically says that we proclaim and that is where the argument stops.

C. Self-Examination

The call to self-examination before partaking (1 Corinthians 11:28) is directly tied to recognizing the significance of Christ’s death:

We consider our own sinfulness
We acknowledge our need for the redemption provided by His sacrifice

This meditation will shortcircuit our desire to celebrate or ponder the ressurection if we do it correctly.

IV. Maintaining the Focus

While remembering Christ’s resurrection is vital to Christian faith, the specific context and symbolism of the Lord’s Supper point to a focused remembrance of His sacrificial death for our sins.

We can remember the resurrection any other time. We have all week to be joyful about the resurrection. But Christ has set one act of worship that calls us to focus specifically on His death.

A. Honoring Christ’s Instructions

By maintaining this focus, we:

Honor Christ’s explicit instructions
Preserve the profound meaning of this observance

B. Regular Reminder

The Lord’s Supper serves as a regular, tangible reminder of:

The cost of our redemption
The depth of God’s love demonstrated through Christ’s sacrifice

Conclusion

The Lord’s Supper stands as a solemn reminder to the central truth of the Christian faith – that Christ died for our sins, securing our redemption through His sacrifice.

We must focus on His death during this act of worship.

Pride Leads to Shame

Proverbs 11:2 (NKJV)

“When pride comes, then comes shame; but with the humble is wisdom.“

Lessons from Proverbs 11:2

1. The Consequence of Pride

When we are arrogant, people look for us to fall. They are waiting for it. And they will be excited by our failure. The inevitable result of pride is that we tumble from the tower of pride we created. It comes as surely as night follows day.

It may not come today or tomorrow, but eventually, we will reap the results of our pride. And when we elevate ourselves through pride, we have nowhere to go but down. This is why the Proverb is a universal truth – because when we elevate ourselves, there is only one direction to go from there – down.

2. The Path to Wisdom

The gateway to wisdom is humility. Through humility, we recognize that we don’t know anything and have much to learn. Without that humility, we prevent learning from ever taking place. And if we never learn, we ensure that failure is coming soon.

If we think we know something, we prevent learning. You cannot teach the person who thinks they already know everything. Pride gets in the way of knowledge and understanding.

3. Humility is a Virtue

This passage shows that humility is a powerful, commendable character trait. It makes a person look better at his surroundings. The Proverb states that humility leads to wisdom. Humility is the bedrock of all skill acquisition.

4. Self-Reflection

If humility leads to wisdom, we need to self-reflect and ensure we are humble. Arrogance prevents the full actualization of who we are.

We cannot fix character flaws if we are not aware of them.

5. The Threat of Shame

Unchecked pride leads to shame. The Bible contains threats of punishment for evil behavior. Pride is no exception. There are consequences to behavior that God labels as sin. Even practical consequences in the physical world.

There is nothing wrong with shame. Worldly people are scared of shame. They will accuse you of fat shaming or something along those lines. But the reality is that shame is an emotion that causes us to take action. We want to avoid negative emotions. So if we want to avoid the emotion of shame, we simply avoid the pride that creates the shame.

6. Wisdom’s Connection to Humility

There is an intrinsic link between wisdom and a humble disposition. There is no way around this. Again, arrogance prevents learning. Pride prevents people from learning anything. The mind refuses to learn what it thinks it already knows. And the arrogant person thinks he knows everything.

7. Learning from Mistakes

If you find yourself making a mistake because of pride or because pride prevented you from learning what you needed to learn, you have the opportunity to self-correct. you can learn the lesson you should have learned and press on without the pride to weigh you down. But it will take a serious mistake to break up the monopoly that pride has on the learning mind.

8. Creating Humility

We need to make intentional efforts to cultivate and maintain a humble mindset. Like every positive character trait, we have to invest concentrated effort into developing that trait. It will not develop itself. We have to build it and then maintain it over time. It will not sustain itself.

9. Continual Pursuit of Wisdom

This passage encourages a lifelong commitment to seeking and applying wisdom through humility. Without continually developing the individual level of humility, we can never hope to improve ourselves or develop any appreciable level of wisdom.

Wise Counsel – Proverbs 11:14

“Where there is no counsel, the people fall; but in the multitude of counselors there is safety.”

Lessons from Proverbs 11:14

1. The Critical Role of Counsel

Wise decision-making is difficult without counsel from wise individuals. Counsel is the ability to gather information from multiple perspectives of people who are pursuing the same desired outcome. Whether it is generals waging war or business executives on the war lines of business, multiple perspectives are critical to prevent one person from missing critical information when making a decision.

The lesson is clear, get as many perspectives as you can before making a final decision – but don’t use information gathering as an excuse to procrastinate action.

2. Avoiding Pitfalls

The negative outcomes of a lack of counsel are obvious. From lost revenues to lost wars to tragic mistakes in our personal lives, we make poor choices when we only rely on our minds to make decisions.

The Biblical text teaches that to prevent unfortunate outcome outcomes, we need counsel. We need wise input from wise men to make wise decisions.

3. Multiple Perspectives

Whenever we are taking counsel from people, we need to ensure we are taking a broad view of the information at hand. The more perspectives we can gather the better. And the wiser those perspectives are the better. Don’t limit yourself to a small amount of information. Gather as much intelligence as you can before deciding anything.

Gather this intelligence as rapidly as you can so you don’t delay taking action.

4. Community Strength

There is power found in collective wisdom. Though not everyone is wise, and not every opinion should be considered, there is still benefit to gathering the wisest men among you to take counsel of them. If the wisdom from one individual can be valuable, imagine that wisdom compounded across multiple individuals with all of their life experiences and wisdom. You combine all of those perspectives and you have wise counsel.

5. Decision-Making Due Diligence

We need a rational approach to decision-making, to make the best decisions possible. Otherwise, we run the risk of making decisions before we’re ready or making poor decisions in general. And this is what most people do, they rush into decisions without gathering full information, and because of this, they make poor decisions.

Taking counsel for multiple men speeds up the process. You now need much less time to gather information because each man contributes a thinking brain [hopefully]. This means each person can think through the situation on his own, think through unique situations, and problem-solve more rapidly. Each man can also run the problem through his personal experience and look for patterns.

Much of wisdom is pattern recognition.

6. Risk Mitigation

We cannot mitigate risk in everything. Reducing risk is not always an option. However, we can reduce risk by taking the collective perspectives of wise individuals with any counsel. This is a rational way to take a more measured approach to risk. We all take risks from the time we get out of bed to the time with lay down. None of us are immune to it. But we can mitigate the risk in the bigger decisions by taking advantage of wise counsel and multiple perspectives. Take advantage of all the collective information that you can.

7. Wisdom in Collaboration

Team efforts don’t always produce valuable outcomes. Often you get dragged down by the weakest performing members of the team. This makes it critical to curate your peer group. You must be highly selective about who is around you. Low performers will certainly drag you down to their level.

It’s very possible to collaborate yourself into oblivion by taking poor perspectives into account. You have to use discretion and ignore people who are not wise. Weed them out and eliminate their negative influence. This is why you have to rationally evaluate each of the perspectives you gather.

Just because someone is an old man doesn’t mean he has a wise opinion nor is it guaranteed that he has gathered wisdom of his own. Wisdom does not always accompany age. But if the collective wisdom of the collaborators is high, counsel and collaboration can be very valuable in any instance. But at no point do we relinquish the ability to think with our rational minds to evaluate the information that we receive with our minds. Don’t believe everything you hear.

Take advantage of counsel.

The Content Ambitious Man: Reconciling Faith and Ambition

I. Introduction

A. The Average Religious Guy Wants to Convice you That Amibtion and Faith are opposing forces.

The only problem is that this philosophy is dead wrong. The average person looking to place faith and ambition in opposition is just looking for an excuse to justify his personal failures.

“If I’m not successful and you are, the only reason is because I’m more spiritual than you are! You must be really worldly to have amassed all that worldly success”.

Just like these men do when they purport the Poverty Gospel, they must demonize ambition and worldly success as well.

Their only choice to make themselves feel better is to make the issue of success a moral one. The fastest way for religious people to claim the high ground is to take an amoral position and convert it into a moral one.

By doing so they make their necessity a virtue.

B. People are more successful now than ever.

Even people who are “failures” are more successful than people have ever been in history, financially speaking. They may not have the drive or personal success, but they have money that civilizations past could only dream of.

This is just like the poverty gospel where even the “poor” have more material wealth than the wealthy would have had just a few hundred years ago, let alone when the Bible was being written.

There is no room for anyone to babble on when it comes to success, failure, and ambition. Even people with no ambition have luxuries that the hardest-working businessmen couldn’t have dreamed of in centuries past.

C. Thesis statement: Contrary to the false philosophy of the poverty gospel, contentment, and ambition are not mutually exclusive but rather complement each other.

Colossians 3:23 is the key biblical text supporting this idea.

II. Understanding the False Philosophy of the Poverty Gospel

A. You already know what the poverty gospel is. It’s the envious idea that people who have wealth are automatically evil. It has no rationality behind it, or any validity in reality, but nevertheless, it is popular in religious circles. Including the religions of environmentalism and socialism.

Religious people desperately need wealth and faith to be opposing forces so that they can justify their lack of wealth to themselves.

But it’s all relative – again reflect on centuries past and you will see the poor today have unimaginable luxuries compared to the people of the past.

B. Abraham, Isaac, Jacob, Job, and Joseph – Content Ambitious Men

The Bible describes Abraham as a man rich in livestock silver and gold [Gen 13:2].

Now is Abraham evil because of his wealth?
Is he a bad guy because he amassed possessions in this material world?

No, we know that is not the case. We know it is possible to be Spiritual and wealthy at the same time. The two are not opposed. And Abraham’s is a great example of that.

What about Isaac [Gen 26:12-13]? He followed in his father’s footsteps and became so wealthy that he was the envy of the Land. Was this man materialistic and evil because he amassed so much wealth and possessions that he made other people feel bad? He hurt their feelings with how successful he is, but he would still be righteous.

Jacob followed the example of his father and his father before him [Gen 30:43]. Amassing possessions to the point of “excessive wealth”.

Did that possession make him evil? No.
Was he able to be righteous despite wealth? Absolutely.

Perhaps the most striking example is Job. This is a man whose story opens with an outline of his possessions, and of his character. Here is a man whose character is made more important because of his wealth. He is more impressive because despite having more money than everyone around him, he is still a righteous and just man.

Though He would lose all these possessions, he would maintain God as his priority. He never lost focus on God because he was a righteous man. And he was rewarded with double the possessions that he had before.

The faith of each of these men is not negative because of their wealth, but rather it is made more impressive.

Almost anyone can be righteous while they are poor. Give them a little money or a little power and they will show you who they truly are.

III. The Essence of Colossians 3:23: “Doing All as Unto the Lord”

A. Colossians 2:23 tells us clearly and succinctly that the attitude we should have while working is that we are actually working for the Lord.

This mentality helps us to maintain integrity in work. We might steal from our fellow man, but would we steal from Christ?

Additionally, it gives us permission to work with intensity and work to be successful.

If you were to work as if you were working for God and not your “stupid boss”, wouldn’t you be more successful? I would argue that you would be very successful at least within your own character.

B. By working for the Lord, you may start to find contentment in life.

Your job may be boring, and your co-workers may be annoying, but what your hands have found to do can be something that you honor God by doing.

C. Colossians 3:23 dispels the popular myth that if I’m working hard in the material world, I must be worldly.

No, we have a biblical admonition to work hard in the secular workplace. Therefore faith and ambition cannot be opposed.

IV. The Complementary Nature of Contentment and Ambition

A. Many have difficulty because their ambition overrides their ability to have peace.

They are so hungry to be successful that they cannot be peaceful anymore. I have been in that boat many times, so I understand the argument.

But since there is a biblical admonition to work and provide valuable service, and there is also a biblical admonition to be content, we know that both must be true.

God would not ask people to do things that are impossible or mutually exclusive. Therefore in some way, it must be possible to be content and ambitious.

When used correctly, ambition and contentment can have a symbiotic relationship, but it all depends on your mentality.

Attitude is always the key.

The key is that both your contentment and your ambition must exist in the present moment.

When you look into the future constantly or look constantly outside yourself at what you don’t have, you will find it hard to be content.

Also if you are constantly focused on the outcome of your ambition, it will be difficult to be content.

Rather you need to be ambitious for the present moment. Release your need to control the outcome, or the results, of your ambition.

When ambition exists right now, it is powerful. When I become ambitious for the present moment I can concentrate on the work right in front of me. And I can focus on doing the best I can right now. That is present-focused ambition.

And this present focus creates peace. Living in the past or present creates anxiety. But anxiety has a hard time living in the present.

When my goal is to work for the Lord and not for men, but I am content no matter the final results of my work – I am a content ambitious man.

I love goals and I am chasing outcomes in my life. So in no way am I suggesting you not have goals, plans, or things you are pursuing. But what you must do is what the ship captain does. He pulls out his map, marks the port he is sailing to, puts the map away, and sets sail, focusing on the process of sailing rather than an obsession with the port he is sailing to.

So be sure to have goals, but once you set your goals, put them away. Glance at them from time to time to check progress and course correct if you are going the wrong way. But do not obsess over how long it is taking to get there or how difficult it is. You must exist in the present.

The way to be the content ambitious man is to ground your ambition and contentment in the present moment.

Be ambitious for “the now”.

Concentrate that focus on the present and let go of your need to control the outcome. Trying to control the results is a surefire way to create anxiety in your life.

Where contentment provides peace amidst challenges, and ambition drives growth and progress.

V. Contentment: A Foundation for Healthy Ambition

Contentment is “present-oriented”. You are content when you look at what you have right now and are at peace with it. You are not looking outside yourself and generating envy for what you don’t have. You simply have peace with what you do have.

Contentment, therefore, is the foundation for ambition. As you ground yourself in the present to be content, you then. Have a good starting point to “leash” your ambition. Not that you are limiting yourself, setting small goals, or avoiding challenges and work – but you “leash” your ambition to the present. That will give you greater peace.

If you are struggling with contentment it could be because you are missing out on gratitude. A simple but effective technique to work on this is to make a gratitude list. You’ve likely heard about that a million times, and it almost seems silly to talk about, but for greater contentment, count your blessings – have gratitude. We sing the hymn “Count your many blessings“, but how few of us do this?

The gratitude list brings your blessings into your awareness. We forget about everything we have because it falls out of our awareness and we become accustomed to it. But activate your attention spotlight and point it at your blessings and you will realize how well off you are.

B. Without grounding in the present moment, ambition will be hollow.

Has nothing to control it, and it will run wild. You will become obsessed with outcomes and rob yourself of the pleasure of the process.

Many make the mistake of thinking that if they are content and thankful for what they have, they will become less hard-working and less ambitious. That will only happen if your ambition is future-oriented. Turn the fiery focus of your ambition to the present. Align it with the now, and you will have the same burning drive you have always had, and it will be directed into a moment that brings you greater peace – the present moment.

Ambition that is future-oriented, and that is detached from the present moment will create unnecessary pain through greed. There is nothing wrong with working to gain material things. But without gratitude or a present focus, it becomes a hollow obsession that drains the joy from the process

VI. Ambition: An Expression of Faith

Ambition, when aligned with God’s statutes for wealth management, becomes an expression of faith and obedience through proper stewardship of talents and resources. Faith is action-based. Taking action in the direction of our goals does not mean we lack faith in God to provide for us. That is the type of mentality that results from perverting the teachings of the Bible.

God has always expected His people to take action. Each man is personally responsible for his own life and must act according to [Ezk. 18:20] This applies in every avenue of man’s walk: from religion to profession, to health, to finance.

A Man’s task is to row his own boat without expecting God to do all the heavy lifting.

Conclusion & Key Takeaways

The content-ambitious man exists. It is possible to be both content and ambitious at the same time.

Misconception of Faith and Ambition: Some suggest faith and ambition oppose each other, attributing success to spirituality over worldly achievement. This is a fallacy used to justify personal failures.
Success: Relative and Multifaceted: Even “failures” today possess more material wealth than historical civilizations. The poverty gospel notion and demonizing ambition are attempts to morally justify the lack of success.
Biblical Examples: Abraham, Isaac, Jacob, Job, and Joseph amassed wealth without compromising their righteousness. Their faith and abundance coexisted, showcasing that spirituality and material success aren’t mutually exclusive.
Colossians 3:23: Encourages working for the Lord, promoting integrity, intensity, and permission for ambition in the secular world. This dispels the myth that striving for success in the material realm equates to worldliness.
Contentment and Ambition Synergy: Balancing ambition and contentment is possible. Grounding ambition in the present moment fosters peace. Being present-focused on ambition while releasing the need to control outcomes cultivates content ambition.
Contentment as Foundation: Contentment, rooted in gratitude and present awareness, acts as the base for healthy ambition. A gratitude list can enhance contentment by highlighting one’s blessings.
Ambition Aligned with Faith: Ambition, when guided by biblical principles of stewardship and faith, aligns with proper wealth management. It expresses obedience through action while acknowledging personal responsibility.
Taking Personal Responsibility: Faith doesn’t absolve individuals from taking action in their lives. Man is accountable and must actively engage in all aspects of life, including religion, profession, health, and finance.

A Peculiar People – What does the Bible mean?

What does the Bible mean when it describes Christians as a “peculiar people”?

It doesn’t mean we eat weird food, wear strange clothes, and participate in outlandish rituals.

People mistake the appearance of peculiarity for the thing that caused the peculiarity.

Religious people frequently get into the habit of mistaking how something looks for how something actually is.

They mistake the appearance of Kingly stature for someone’s fitness to be King like Samuel did [1 Samuel 16:6].

Or they mistake the size of enemy forces like Elijah’s servant did [2 Kings 6:14-18].

In the modern day, we mistake the appearance of religiousness or purity for the actual thing.

We should try to get in the habit of not believing everything we see – because our personal perception can cloud reality. Just because people look religious does not mean they truly are.

This happens frequently with a discussion of peculiar people. What does this mean?

The mistake most religious people make is mistaking the peculiarity itself for religion.

They think the weirdness itself is the goal. That if they stand out from the rest of the crowd, they are “doing religion right”.

This is the farthest thing from reality. And it is why so many of us are confused by what we see.

Many people make these mistakes in judgment.

Some mistake a college degree for education or value – but the value is in the skill and knowledge that degree allegedly represents.
Some mistake knowing for understanding.

Peculiarity should be a byproduct of the Christian lifestyle, not a direct goal.

The goal is not to go out in the world purposefully acting weird. The purpose is to simply obey God and we will automatically look strange for that. Remember that the text says they will think that it is strange that you do not run with them in the same flood of dissipation [1 Peter 4:4].

We are not running out, making it our goal to be weird people. We are simply doing what is right, and by virtue, of obeying the commandments of God, we look strange compared to the rest of the world.

When the Bible describes Christians as a peculiar people it means that by the way we act, we will stand out from the world.

People mistake this all the time and think that we just need to purposefully act weird or purposefully act religious. They think we need to use weird language and try to stand out.

Standing out from the crowd is not the primary goal – there are many non-biblical ways to stand out from the crowd. It is simply a byproduct of living a Christian lifestyle when we live the way the Bible outlines.

The main point is easy to understand. If you obey the Bible you will be weird enough, There’s no need to make yourself weirder by fabricating religious rituals, behaviors, or language to use out in the world.

If you practice sexual discipline, avoid using profanity, don’t drink, don’t use illicit drugs repay evil with good, and act with kindness towards people around you, then you will be one of the strangest people in this world. No one behaves that way. It is odd.

The people those the world look to maximize their personal pleasure, drink, enjoy drugs, use profanity, repay evil with evil, and cheat and steal at everything they do. That is not the Christian path. Though the Christian stumbles and falls, he still works to live within the confines of the word of God. That is what makes him a peculiar person.

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